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Contents

God Gets Our Attention

Two Hazards to a Happy Home

No Greater Love

Recipe for a Happy Relationship

"What Shall I Do With You?"

Raining Righteousness

"Sowing the Wind,

Reaping the Whirlwind"

In Pursuit of Degradation

The Gospel in Hosea

10.

Victory at Last

(for Those Who Want It)

11.

The Runaway

12.

The Gospel in Philemon

13.

Equality in Christ

The Adult Sabbath School Lessons are prepared by the Department of Church Ministries

of the General Conference of Seventh-day Adventists. The preparation of the lessons is

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Meet the Author

of this

Quarter's Lessons

Robert H. Pierson retired in 1978 after 12 years as General

Conference President. During his ministry he served as confer-

ence and union president in India, Jamaica, Trinidad, and the

United States, and as president of Southern Asia and Trans-

Africa Divisions. Twenty-five years of his ministry were spent

overseas.

Dr. Pierson has written numerous books, including two daily

devotional books,

Give Us This Day

and

Faith Triumphant.

Throughout his career he has been active in evangelism and

activities to strengthen Adventist homes. He and his wife,

Dollis, have been married 57 years and have two sons.

Watch your local ABC for the companion book written by

Robert Pierson. It will add a special dimension to this quarter's

lesson.

Introduction to Hosea

"Love Never FailIs"

The book of Hosea contains some heartening and some sobering lessons

for our time, our lives, our families, and our church. Scholars generally

agree that Hosea was the author of the Old Testament book that bears his

name. Because Hosea was familiar with, and frequently mentioned, such

places as Jezreel, Gilgal, Gibeah, and Ramah, he most likely lived in the

northern kingdom of Israel. Samaria is mentioned frequently, but Hosea

makes no mention of Jerusalem in the southern kingdom of Judah.

Hosea began his ministry sometime before 753 B.C. and continued be-

yond 729 B.C., serving the prophetic office for approximately sixty years.

He lived and ministered during the darkest and most corrupt period of

Israel's history. This, in itself, tells us something of the hardships he experi-

enced, and the hatred and opposition that he must have encountered as God's

messenger.

The marital life of the prophet, described in the first three chapters,

served as a graphic illustration of how faithless Israel was breaking the heart

of her heavenly Husband.

The rest of the book contains strong denunciations against the unfaithful-

ness of God's chosen people. Assurances of God's love are mixed with

promises of mercy. If the Israelites will turn from their evil ways God will

accept them gladly.

Although written many centuries ago, the book of Hosea contains much

that is present truth today. It deserves careful and prayerful study.

OVERVIEW OF THE BOOK OF HOSEA

Hosea 1— 4

Hosea 4 —13

Hosea 14

Hosea's unhappy

marriage—a

warning of Israel's

spiritual apostasy

A warning of

judgment mixed

with God's

appeals

Appeal for Israel to

repent in order

that God's plan for

Israel can be put

into effect

[-Low to Get the Most Out

of Studying These Lessons

Prayer:

Because spiritual things are spiritually discerned, always pray for

the guidance of the Holy Spirit as soon as you have opened your Bible to the

Scripture portion being studied.

Reading:

At least twice during the quarter read through the Bible book be-

ing studied at one sitting in order to gain the overall picture and to under-

stand better the context of the passage you are reading. At the beginning of

each week read the passage for the week through at one sitting. Repeat this

two or three times during the week in order to become thoroughly ac-

quainted with the entire passage. Each time you do so you should discover

something new that you did not notice previously. The Sabbath afternoon

section of the study is designed to give you an overview of the week's les-

son.

Analysis:

Do not merely read a text to find the answer called for. Take time

to study each text carefully, analyzing each word until the meaning of the

text is clear. If you have questions, consult a Bible commentary or Bible

dictionary.

Supplemental Reading:

Each quarter a supplemental book is prepared in

English for additional help in studying the lesson. If you do not have access

to this volume, find a book or commentary that deals with the Bible book

being studied and read the section that is relevant to what you are studying.

In North America, a Spirit of Prophecy supplement is available from the

Adventist Book Center. If you do not have access to this, check the

Index to

the Writings of Ellen G. White

for additional Spirit of Prophecy insights.

Friday Lesson:

The last section of each week's lesson is designed primarily

as a review. Begin by rereading the Scripture portion designated for the

week's study. Then read the "Further Study" suggestions if you have the

recommended books available. An attempt is being made in this section to

refer only to the most commonly available Spirit of Prophecy books. Before

reading the printed "Summary," review the lesson then write your own

two- or three-sentence understanding of what it is about. Do not pass over

the "Application" section without giving it much thought. Applying the

lesson is the most important aspect of your study. Yet you are not in a posi-

tion to apply the lesson accurately until you are aware of what the Bible has

to say on the entire topic being studied. Do not limit yourself to answering

the few application questions for which there is room in the quarterly. Make

your own applications and be prepared to share these in your Sabbath School

class.

Leo R. Van Dolson, Ph.D. , Editor

Daily Lesson Study Pledge

❑

As one greatly desirous of improving my knowledge of the Scrip-

tures and of the Lord to whom they point, I pledge to carefully and

prayerfully study some portion of the Sabbath School lesson each day

of the week.

God Gets Our Attention

THIS WEEK'S STUDY: Read the first two chapters of Hosea in one

sitting, absorbing the story of Hosea and his unfaithful wife, Gomer.

Concentrate on chapters 1 and 2:6-23.

Td3

MEMORY TEXT: "If thou shalt hearken diligently unto the

voice of the Lord thy God, to observe and to do all his command-

ments which I command thee this day, that the Lord thy God will

set thee on high above all nations of the earth" (Dent. 28:1).

CENTRAL THOUGHT:

God spoke through His servants the prophets to

point out sin in the ranks of His people, often in a dramatic way, and to call

them to repent and return. Hosea's experience with Gomer demonstrates

God's never-failing love. It also can serve to remind us how crucial the

choice of a life companion can be.

OVERVIEW

Hosea 4:1, 2

Hosea 1:1

Hosea 1:1, 9-11

2:6-23

Hosea 1:2-9

God's controversy

with Israel

The prophet

introduced

The prophet's

message

The prophet

takes a wife

INTRODUCTION:

Through the centuries the Lord called a variety of indi-

viduals to minister as prophets. He spoke through His chosen agents in what

so often turned out to be a futile attempt to persuade His people to abandon

their ever-increasing idolatry. The prophets spoke with great courage and

conviction. Still, Israel continued stubbornly in her downward course of

alienation from Jehovah. During the eighth century B.C., when Israel and

Judah plunged into their darkest apostasy, the Lord called Amos, Hosea,

Isaiah, Micah, and others to speak for Him in an effort to salvage at least a

remnant of His people from apostasy. In spite of all they had done to offend

Him, God still wanted to find a way to lead them back to Him.

Hosea's story includes a thrilling personal drama that has many overtones

that concern us. Its primary application is as an illustration of what He has

done through Christ to redeem us. But it also illustrates the Lord's desire

that those who are married may find happiness in their union.

Next to our decision to build a strong relationship with our Saviour, the

choice of the one with whom we expect to share our earthly life is most

important.

"Let those who are contemplating marriage weigh every sentiment and

watch every development of character in the one with whom they think to

unite their life destiny. Let every step toward a marriage alliance be charac-

terized by modesty, simplicity, sincerity, and an earnest purpose to please

and honor God. Marriage affects the afterlife both in this world and in the

world to come.

"—The Ministry of Healing,

p. 359.

The book of Hosea speaks to all, whether we choose to marry or choose to

remain single. True and lasting happiness can be found only in following the

will of our all-knowing, all-loving God.

GOD'S CONTROVERSY WITH ISRAEL (Hosea 4:1, 2).

SUMMARIZE in your own words what Hosea had to say about the

moral and spiritual condition of Israel in his day. Hosea 4:1, 2.

ILLUMINATION:

"The closing years of the ill-fated kingdom of Israel

were marked with violence and bloodshed such as had never been witnessed

even in the worst periods of strife and unrest under the house of Ahab. For

two centuries and more the rulers of the ten tribes had been sowing the wind;

now they were reaping the whirlwind.

"—Prophets and Kings,

p. 279.

II.

THE PROPHET INTRODUCED (Hosea 1:1, 2).

In Hosea's day the time was nearing when both Israel and Judah were in

danger of losing national existence. If the community was to survive as the

people of God, God must urgently communicate with His people.

1. The Prophets Were God's Chosen Means of Communication.

Why did God use prophets as His chosen means of expressing His

love and rebuke? Amos 3:7; 2 Chron. 20:20.

ILLUMINATION:

"Without this faithful witness duly recorded . . . there

could be no survival, no identity, no return, no restoration. This is what

made the prophets of the eighth century 'writing prophets': the imminence

of the crisis and its aftermath. . . .

"It is safe to say that these prophets and their successors were the differ-

ence for an Israel and Judah that otherwise would have been swept away in

the tides from east and west which rolled over all the nations of greater

Syria-Palestine. Against the political and military leaders of their day, and

the ecclesiastical authorities, they correctly warned of the coming collapse,

and accurately predicted what did in fact happen. Theirs was an insight into

political realities engendered not by special training in the esoteric fields of

diplomacy and military strategy, but by an intimate acquaintance with the

God who is the breaker of battles and the decider of human affairs."—

Francis I. Andersen and David Noel Freedman, "Hosea,"

The Anchor

Bible,

(Garden City, NJ: Doubleday and Co., 1980), pp. 42, 43.

Add what you can to the following list of ministries that were in-

cluded in the work of a prophet:

Foretelling the future.

Participating in the affairs of government.

Publicly reprimanding the people for their sins.

Privately rebuking sin in individuals.

2. The Messenger and His Background.

What significance can be found in the fact that the name

Hosea

means "Jehovah has saved"?

"Unlike Amos, who descended upon the Northern Kingdom from his

home in Judah, Hosea is a native of Israel and writes from within the situa-

tion which Amos so terribly foretold. He begins his prophecies a few years

after the message of the older prophet. The disasters have already begun,

and Hosea speaks as a daily observer of Israel's unfaithfulness and corrup-

tion, of her vacillations and her obstinacy. He is plainly a man of feeling and

passion. His own personal tragedy leads him to a far deeper understanding

of the nature of forgiving and redeeming love."

—J.

B. Phillips,

Four

Prophets

(London: Geoffrey Bles Publishers, 1963), p. 27.

What Hosea tells us about himself is sketchy. His father's name was

Beeri. But as to where Hosea was born, what tribe he came from, his family

background, and his death, inspiration has left no record. Although we have

little information about Hosea's life, the self-disclosures found in his book

provide keen insights into the kind of man he was.

SEARCH AND LEARN: What do the first two chapters indicate about

Hosea's character? In what way does the Bible record reveal that Hosea

acted as most husbands would in dealing with a wife's unfaithfulness?

III. HOSEA'S MESSAGE (Hosea 1:1, 9-11; 2:6-23).

Source.

What was the source of Hosea's message? Hosea 1:1, 2, 4, 6, 9.

At least four times in chapter one the words "the Lord said" or "God

said" occur. In fact, much of the book is concerned with what God was

saying to Israel. Hosea served merely as the penman and spokesman to

record and deliver the messages of God.

Content.

The book of Hosea does not follow a clear sequence in presenting the

author's long life and ministry. Instead, it portrays God's longing to keep

His people from apostasy and its evil results.

Through Hosea, God denounced sin. He pronounced doom upon those

MON

who failed to repent. But above and beyond this, He announced love and

grace for all who would repent.

3. How God Is Presented.

What contrasting emphases are found in Hosea 1:9-11 and repeated

in Hosea 2:6-23?

Hosea ushers us into the presence of a God who abhors sin. Yet He loves

the sinner with an all-consuming passion. Although the book of Hosea is

filled with harsh indictments of sin, these always are followed by heart-

touching appeals to repentance and assurances of God's love.

THINK IT THROUGH: How do I respond when I hear strong,

straightforward messages presented such as Hosea's?

IV. THE PROPHET TAKES A WIFE (Hosea 1:2-9).

The story of Hosea's marriage to Gomer is interspersed with related mes-

sages for Israel. These messages must have begun to be given to Hosea

while he still was a young man, perhaps at the beginning of his prophetic

ministry. This might be indicated by the first words of verse two, "The

beginning of the word of the Lord by Hosea."

NOTE

these translations of the strange command given the prophet in Ho-

sea 1:2: "Take a wanton [woman] for your wife" (NEB); "a wife of

harlotry" (RSV); "an adulterous wife" (NIV).

Are the Lord's command to Hosea and the prophet's experience with

Gomer historical facts?

Some scholars have found difficulty in accepting this story as historical

fact. They think that Hosea's relationship with Gomer must have been

something presented to him in vision, or that it was given to him as a parable

that would make great impact upon apostate Israel. Other scholars disagree.

They believe that Hosea's experience was historical.

The Seventh-day Adventist Bible Commentary

states: "The narrative has

the form of a strictly historical account, and in the absence of any real evi-

dence to the contrary it seems preferable to take it as such."—Vol. 4, p.

888.

Why would God tell His servant, a prophet, to marry such a woman?

Is this not contrary to God's nature and instruction?

We should explore two possibilities:

That Gomer did not fall into sin until after her marriage with Hosea.

That God had a vital lesson to teach unfaithful Israel. To give His

message maximum impact, He selected a man who, in his own personal life,

experienced the trauma of unfaithfulness on the part of his wife. Hosea's

experience with Gomer and her promiscuousness enables the prophet to

WED

MEI

speak with deepest conviction. This poignant appeal would reach God's

people and call them to repentance.

It should be noted also that, while Hosea's story is heartrending, it con-

cludes on a most encouraging note—the restoration of a loving relationship.

That typified what God wanted to do for Israel and wants to do for us today.

God's instruction to Hosea to "take unto thee a wife" touches on one of

the most important steps a person can take—the selection of a life compan-

ion. Few decisions have a more far-reaching effect on the lives of the part-

ners concerned, for better or for worse.

When and why was marriage introduced into the human race? See

Gen. 2:18-24.

How should those considering marriage prepare for this all-impor-

tant life commitment?

"Those who are contemplating marriage should consider what will be the

character and influence of the home they are founding. As they become

parents, a sacred trust is committed to them. Upon them depends in a great

measure the well being of their children in this world, and their happiness in

the world to come. To a great extent they determine both the physical and

the moral stamp that the little ones receive. And upon the character of the

home depends the condition of society; the weight of each family's influ-

ence will tell in the upward or the downward scale.

"—The Adventist Home,

p. 44.

THINK IT THROUGH: Are there ever any circumstances under which

an engagement should be broken? If so what are they?

ILLUMINATION:

"Even if an engagement has been entered into without

a full understanding of the character of the one with whom you intend to

unite, do not think that the engagement makes it a positive necessity for you

to take upon yourself the marriage vow and link yourself for life to one

whom you cannot love and respect. Be very careful how you enter into

conditional engagements; but better, far better, break the engagement before

marriage than separate afterward, as many

do."—The Adventist Home,

48.

In what way did Gomer's children illustrate what God wanted to tell

Israel through the prophet Hosea? Hosea 1:2-9.

ILLUMINATION:

"The first child born to

Hosea and Gomer was a boy.

God told Hosea to call the child Jezreel, which meant 'God will scatter.'

Later a girl was born—probably not Hosea's child—and her name was Lo-

ruhamah, which meant 'no more pity.' Finally, another child was born who

definitely was not Hosea's child—Loammi, a little boy. His name meant

`not my people.'

FRI

"When Gomer had left home Hosea was left with the three children—two

of them probably not his. He had to keep house and be mother and father,

besides all his other work. Can you picture Hosea as the evening shadows

fell, going out to call the children in? Their very names were a warning—a

pleading with the people of Israel. As he called them, the neighbors could

hear him shouting, 'God Will Scatter, No More Pity, Not My People.' You

can be sure that passersby felt uncomfortable. When they realized that it was

the prophet calling his children, they recognized that the [chidren's] names

were a description of their own unfaithfulness to God. "—Leo R. and Bob-

bie Jane Van Dolson,

Boost Your Prophets

(Nampa, Idaho: Pacific Press

Publishing Association, 1983), p. 12.

Hosea's experience as a faithful single parent should encourage those who

must raise children under less than ideal circumstances.

FURTHER STUDY AND MEDITATION:

Read the two chapters in

Prophets and Kings

entitled "The Assyrian

Captivity," and "Destroyed for Lack of Knowledge," pp. 279-300.Chap-

ter six of

The Adventist Home,

"The Great Decision," pp. 43-49, is filled

with practical counsel for those contemplating marriage and those who must

counsel couples preparing for marriage.

SUMMARY:

The book of Hosea gives us precious insights into the great

controversy between good and evil. The living God is revealed as One who

loathes sin and apostasy, but who loves the sinners in wayward Israel. The

experience of Hosea and Gomer illustrates the heartaches that issue from

unfaithfulness in marriage and the importance of prayerful consideration in

the selection of a life companion.

APPLICATION

If Hosea were to tell his story in my Sabbath School class, what

would be my response 1) to Hosea as a person, 2) to his message?

If I am contemplating marriage, have I weighed carefully all that

is involved?

Why have I selected my fiancee?

What qualities are each of us bringing to our marriage that will

be assets to it?

If I am already in a home of my own, what can I do to make it a

more loving home?

How can I be helpful to others whose marriage is in trouble?

"For God so loved . . . that he gave

John 3:16

"He thatsaith he abideth in him ought himself also

so to walk, even as he walked."



John 2:6

Adult Lesson

Two Hazards to a

Happy Home

THIS WEEK'S STUDY: Hosea 2:1-6.

MEMORY TEXT: "Let nothing be done through strife or vain

glory, but in lowliness of mind let each esteem other better than

themselves" (Phil. 2:3).

CENTRAL THOUGHT:

There are many hazards to happy homes. Two

that are common and destructive in their effects upon marital peace and

prosperity are selfishness and lack of commitment.

OVERVIEW: HOSEA 2:1-6

Selfishness

Lack of Commitment

In Israel (Hosea 10:1,

first part)

In Gomer's experience

(Hosea 2:5)

Hazard to be reckoned with

(Mal. 2:14)

Hosea and Gomer's home

(Hosea 2:2)

INTRODUCTION:

Gomer, profligate by nature, brought untold suffering

into her home. Hosea, her godly husband, suffered mental anguish as she

went after illicit lovers. Her children suffered heartache, shame, and neglect

as they witnessed the sinful course of their mother. They experienced the

trauma that inevitably comes when unfaithfulness insinuates itself between

father and mother.

God gave marriage as a tremendous blessing that would fill our need of

companionship and having someone with whom we could share ourselves

and our thinking. This close, confident relationship is broken when husband

and wife permit someone else to break into that hallowed circle.

God is preparing a people to inhabit a pure, perfect eternity. Preparation

for this breathtaking experience begins in this life. "Who shall ascend into

the hill of the Lord? or who shall stand in his holy place? He that hath clean

hands, and a pure heart; who hath not lifted up his soul unto vanity, nor

sworn deceitfully" (Ps. 24:3, 4). "God's elect must stand untainted amid

the corruption teeming around them in these last days. "My

Life Today,

72.

God's word labels unfaithfulness to the marriage vow for what it is— sin.

It is a transgression of the seventh commandment. We cannot expect to "en-

joy the pleasures of sin for a season" (Heb. 11:25) and go unscathed. Ap-

parently harmless indiscretions may lead to open violation of the seventh

commandment. The unwise men and women tread on dangerous ground

g 71

when they indulge in intimacies that could lead to serious consequences.

Paul reminds us that the only safe course for the child of God to pursue in

this wicked world is to avoid "all appearance of evil" (1 Thess. 5:22).

Many problems contribute to unhappy marriages and can lead to separa-

tion or divorce. These include such factors as money matters, jealousy, reli-

gious differences, unfaithfulness, unsatisfactory sexual relationships, edu-

cational differences, nagging, neglect of family worship, failures in

communication, interfering in-laws, love grown cold, emotional stress, and

lack of appreciation.

Two hazards, not mentioned above, are related fundamentally to many

items in the list.

Selfishness

is the root cause of much marital unhappiness.

Lack of commitment

covers a multitude of sins. Because they both are dis-

ruptive of family peace and happiness and because they are illustrated so

clearly in Hosea's experience with Gomer, we have chosen these two for

study this week. They also are two of Israel's major failings in their relation-

ship with God and are hazards that must be avoided in our relationship with

our loving Father in heaven.

I. SELFISHNESS—ROOT OF PROBLEMS, UNHAPPINESS, AND

SIN.

Selfishness and Self-centeredness in Israel (Hosea 10:1).

How was Israel's selfishness and self-centeredness revealed by the

prophet? Verse 1 first part.

The root of Israel's sin was selfishness or self-centeredness. In Scripture

Israel frequently was likened to a vine. In the above passage Israel is de-

scribed as "a vine luxuriant in growth and abundant in fruit—but only

for

itself "—Pulpit Commentary,

vol. 13, p. 298.

Selfishness eventually caused Israel to become empty toward God. It led

them into sin and apostasy. "This power of fruitful endeavour in Israel was

not directed to God's glory as its end. The life of the nation was solely 'from

itself to itself.' Its bent was toward self-gratification, . . . not towards the

realization of a Divine ideal.

"—Pulpit Commentary,

vol. 13, p. 325.

Selfishness in Gomer's Experience (Hosea 2:5).

It is clear from Hosea 2:5 that Gomer had chosen a life style of loose

living. Evidently she spent much time with her paramours, to the distress of

Hosea. It appears from reading the first eight verses of chapter one that

illegitimate children were born of these illicit unions. Trouble and heart-

sorrow followed.

How did Gomer reveal selfishness in her relationship with Hosea and

her children? Hosea 2:5.

This verse can apply both to Israel in general and to Gomer in particular.

Both were guilty of unfaithfulness—one to Jehovah, the other to her hus-

band. Both sought "other lovers."

MON

ILLUMINATION:

Selfishness is defined as "too much concerned with

one's own welfare or interests and having little or no concern for others.

"—

Webster's New World Dictionary of the American Language,

(Cleveland:

William Collins and World Publishing Co., Inc., 1970).

Gomer was extremely selfish. She was determined to go her own way, to

live her own life, regardless of the needs or feelings of Hosea and their

children.

Her

desires,

her

pleasures,

her

will, were foremost.

"I will go after my lovers."

It is easy to detect a note of determined

defiance in Gomer's voice. "I don't care what you think, Hosea. It's my

life, and I intend to live it as I please. How it effects you is of no concern to

me. You take care of yourself and I'll take care of myself." We can picture

Gomer slamming the door and going her own willful way.

The verse then lists some of the "things" in life that Gomer valued most.

They pander to the senses—food, drink, clothing. Gomer was determined to

satisfy her own desires, even if it meant heartache for her husband and de-

serting her children.

How does God safeguard the welfare of the family in the seventh com-

mandment? Ex. 20:14; Matt. 5:27-32.

"This commandment forbids not only acts of impurity, but sensual

thoughts and desires, or any practice that tends to excite them. Purity is

demanded not only in the outward life but in the secret intents and emotions

of the heart. Christ, who taught the far-reaching obligation of the law of

God, declared the evil thought or look to be as truly sin as is the unlawful

deed.

"—Patriarchs and Prophets,

p. 308.

THOUGHT QUESTIONS: What might have been some of the family

heartaches and problems that resulted from Gomer's selfishness? What

does this teach me about avoiding selfishness?

3. Selfishness—a Hazard Even in Christian Families.

What counsel does Paul give that relates to the condition of the hu-

man heart? Phil. 2:4.

When Jesus comes into our heart, self goes. The converted Paul declares,

"My present life is not that of the old

'I,'

but the living Christ within me"

(Gal 2:20, Phillips).

Selfishness in the home appears when people demand that things be done

their

way.

Their

desires,

their

program,

their

planning,

their

ideas must

always be accorded highest priority. There is little or no willingness to yield

to the preferences, the needs, or the methods of others. Such behavior is

bound to foment friction and ill will.

What are some unselfish acts that may create happiness and content-

ment in Seventh-day Adventist homes?

THINK IT THROUGH: How do I respond to the following statement:

"Pride and self-worship cannot flourish in the soul that keeps fresh in

memory the scenes of Calvary."—The

Desire of Ages,

p. 661.

ILLUMINATION:

"Self is the enemy we most need to fear. . . . No other

victory we can gain will be so precious as the victory gained over self."—

The Ministry of Healing,

p. 485.

What is our only hope in overcoming self and selfishness? How can

we bring more peace and happiness into our homes? John

15:5;

Col.

1:27; Phil. 2:5.

ILLUMINATION:

"No outward observances can take the place of simple

faith and entire renunciation of self. But no man can empty himself of self.

We can only consent for Christ to accomplish the work. Then the language

of the soul will be, Lord, take my heart; for I cannot give it. It is Thy prop-

erty. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself,

my weak, unchristlike self. Mold me, fashion me, raise me into a pure and

holy atmosphere, where the rich current of Thy love can flow through my

soul."—Christ's Object Lessons,

p. 159.

Christ dwelling in our hearts by faith, motivating every word, and

thought, and action—this is our blessed, and certain, hope of overcoming

self—the archenemy of happy relationships.

II. LACK OF COMMITMENT—PITFALL OF RELATIONSHIPS.

1. The Covenant of Commitment (Mal. 2:1, 14).

Webster's

New World Dictionary

defines

commitment

as "A pledge or

promise to do something." It binds those making it by a promise.

When a man and woman marry, they enter into a covenant with each

other, with society, and with God to be faithful to each other until death.

This covenant has for its source of strength, as well as its model, God's

everlasting covenant. God pledges to love us, be faithful, forgive, provide

for our needs—even to sacrifice Himself for us. As we live out the gospel in

marriage, our relationship is fashioned after the likeness of God's relation-

ship with humanity. We are to love, serve, and forgive as He loves, serves,

and forgives us. Our commitment is to have the quality of faithfulness and

endurance that characterizes God's covenant. In the commitment a couple

make to each other in marriage they draw strength from the provisions made

in the divine covenant, God promising power to enable them to do what

cannot be done on their own.

This commitment gives us a stimulus to work out differences, to walk

with each other in agreement. (See Amos 3:3.) To acknowledge faults, to be

able to say, "I made a mistake. I was wrong. I am sorry. Please forgive

me," will go far toward smoothing relationships. This approach is not a sign

of weakness. Such frank admissions, spoken in love, can quiet frayed tem-

pers and restore Christian harmony.

ILLUMINATION:

"The closer you come to Jesus, the more faulty you

WED

NMI

will appear in your own eyes, for your vision will be clearer, and your

imperfections will be seen in broad and distinct contrast to His perfect

nature."—Steps

to Christ,

p. 64.

2. Lack of Commitment in the Prophet's Home (Hosea 2:2-5).

How is Hosea's anguish over Gomer's action revealed in his appeal to

his children to help bring her back home? (Hosea 2:2.)

"Plead with your mother, for she has become another man's wife—I am

no longer her husband. Beg her to stop her harlotry, to quit giving herself to

others" (Hosea 2:2, TLB).

In these poignant words, distraught Hosea cries out in agony of soul for

his two sons and daughter to help him win back their wandering mother.

Picture the scene. Hosea has his three children gathered about him. Tears

are streaming down his cheeks. His pain of heart is reflected in his

countenance. In tortured tones the prophet appeals to his children to plead

with Gomer to give up her life of sin, and return home as a true wife and

mother. Sin always produces heartaches.

Hosea seems torn between his longing for reconciliation with Gomer

and a desire to get back at her for what she has done. What does he

point to as the consequences if she will not listen to the children's and

his pleadings? Hosea 2:3, 4, 6.

ILLUMINATION:

"The safeguards of our purity must be watchfulness

and prayer. We are living in an atmosphere of satanic witchery. The enemy

will weave a spell of licentiousness around every soul that is not barricaded.

by the grace of Christ. Temptations will come; but if we watch against the

enemy, and maintain the balance of self-control and purity, the seducing

spirits will have no influence over us. Those who do nothing to encourage

temptation will have strength to withstand it when it comes."—My

Life

Today,

p. 72.

SEARCH AND LEARN: What measures do the following scriptures

suggest as a means of avoiding the hazards of selfishness and lack of

commitment?

•

Rom. 12:10



•

1 Cor. 10:24



•

2 Cor. 5:14



FURTHER STUDY AND MEDITATION:

"Sin originated in self-seeking.—The

Desire of Ages,

p. 21.

"Selfishness is abomination in the sight of God and holy angels. Because

of this sin many fail to attain the good which they are capable of enjoying.

They look with selfish eyes on their own things, and do not love and seek the

interest of others as they do their own. They reverse God's order. Instead of

doing for others what they wish others to do for them, they do for, them-

selves what they desire others to do for them, and do to others what they are

most unwilling to have returned to

them.—Testimonies,

vol. 2, p. 551.

"Every impure thought defiles the soul, impairs the moral sense, and

tends to obliterate the impressions of the Holy Spirit. It dims the spiritual

vision, so that men cannot behold God. The Lord may and does forgive the

repenting sinner; but though forgiven, the soul is marred. All impurity of

speech or of thought must be shunned by him who would have clear discern-

ment of spiritual truth."—The

Desire of Ages,

p. 302.

"When the thought of evil is loved and cherished, however secretly, said

Jesus, it shows that sin still reigns in the heart. The soul is still in the gall of

bitterness and in the bond of iniquity. He who finds pleasure in dwelling

upon scenes of impurity, who indulges the evil thought, the lustful look,

may behold in the open sin, with its burden of shame and heartbreaking

grief, the true nature of the evil which he has hidden in the chambers of the

soul. The season of temptation, under which, it may be, one falls into griev-

ous sin, does not create the evil that is revealed, but only develops or makes

manifest that which was hidden and latent in the heart. As a man `thinketh in

his heart, so is he;' for out of the heart 'are the issues of life.'

"—Thoughts

From the Mount of Blessing

(1956 edition), p. 60.

SUMMARY:

Selfishness and lack of commitment still cause problems for

God's people today. Unhappiness and broken families and friendships re-

sult. This is not God's plan. He has a better way—the way of Christlike

selflessness, of love, compassion, and covenant. This will become a reality

when Jesus' people allow Him to dwell in their hearts.

APPLICATION

How can I keep the seeds of selfishness from germinating in my

heart and home?

Are there any little frictions that may threaten my marriage or

other relationships?

If there are conflicts in my relationships with God or human be-

ings, what can I do to help resolve the problems?

"The truth

is soon to triumph

gloriously, and all who now

choose to be laborers together

with God, will triumph with it."

Testimonies to the Church,

vol. 9, p. 135.

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Adult Lesson



No Greater Love

THIS WEEK'S STUDY: Hosea 3.

MEMORY TEXT: "I will heal their backsliding, I will love them

freely: for mine anger is turned away from him" (Hosea 14:4).

CENTRAL THOUGHT:

"The dominant theme of the book of Hosea is

the love of God for His erring children.

"—SDA Bible Commentary,

vol. 4,

p. 886.

OVERVIEW: Hosea 3

Hosea 3:1-3

Hosea 3:4, 5

Command to

go the

second mile

Application

to Israel

INTRODUCTION:

"You are precious in my eyes . . . and I love you"

(Isa. 43:4, RSV). "Yea, I have loved thee. with an everlasting love" (Jer.

31:3). How could God say it more clearly? How could He reveal His love

for the human race more affectionately?

God's love is unconditional. He doesn't say, "If you love Me, I will love

you." The apostle Paul dispels forever any notion that God's love is charac-

terized by this pattern of human love: "The proof of God's amazing love is

this: that it was while we were sinners that Christ died for us" (Rom. 5:8,

Phillips).

Not only is God's love unconditional but it is eternal. It appeared before

the everlasting hills were created. It will continue long after they have disap-

peared in the last great conflagration.

The amazing nature of God's love is that it exists regardless of human

response. Men and women may ignore it. They may spurn it. They may

ridicule it. They may deny that it exists. Still God's eternal, unconditional

affection flows ever earthward.

Seven-year-old Gillian was listening to her mother's story of God's great

love. When she finished mother said, "Isn't that amazing—isn't it too won-

derful to understand and believe that God loves us so much?"

Little Gillian's reply evidenced that she had experienced the amazing love

of Jesus in her own heart.

"Why, no, Mama," she said. "I don't think it's too wonderful to be-

lieve. It's just like God to love us like that."

The love that is "just like God" is powerfully revealed in Hosea's

writings. He wrote from experience. He knew firsthand the pain of

unrequited love. Heartless, gadding Gomer treated the prophet as if he were

dirt under her feet. There was no love in her heart for him, nor apparently for

SAB

her children. While Hosea did all within his power to demonstrate his abid-

ing love for her, she spurned every overture he made to keep the family

together, going her own wanton way. Hosea, abandoned and crushed, was

left at home to fend for himself and for his fractured family.

What a graphic picture the inspired writer paints of God's love for apos-

tate Israel! Despite the northern kingdom's debauchery, Jehovah's great

heart still yearned over His dissolute people. In last week's lesson we con-

centrated on Gomer's unfaithfulness. This week we turn to God's boundless

love for a people who had turned their backs upon Him.

I. COMMAND TO GO THE SECOND MILE (Hosea 3:1-3).

1. Hosea's unconditional love for Gomer. Hosea 1:1-8.

Just how long after the wedding Gomer began her extra-marital affairs,

the Bible does not tell us. The first child born to the union was Hosea's

(Hosea 1:3, 4). Probably the next two were not his.

How is Hosea's love for Gomer revealed in the first part of Hosea 3:2?

Picture the scene—an oriental slave market with Gomer surrounded by a

crowd of coarse men. Perhaps other slaves are near the block where Gomer

stands. The auctioneer rises to sell the human chattels. How do you imagine

Gomer looked and felt in such a setting?

The auction is in progress. Visualize Hosea's arrival. With what mixed

reactions must he have struggled as he saw his unfaithful wife in such sur-

roundings?

THINK IT THROUGH: How do you think Gomer felt when she saw

Hosea elbowing his way through the bidders to the auction block and

beginning to bid for her? Imagine the gamut her feelings must have

run—disbelief, anger, fear, hope. How do you picture her? Why?

An unidentified writer says, "Love yields the sweetest joy on earth, and

also the most profound sorrow. The shattered cruse of romance may retain

some of its fragrance, but its sharp edges cut to the quick." In what way is

this true of Hosea's and Gomer's experience?

Among possible explanations for Hosea's dealings with his wayward wife

are these:

The prophet did not consider his wife's sin or mistake so grievous that

the marriage was beyond salvaging.

He had sufficient grounds for divorce yet he sought to reestablish his

home.

He was told by God to buy her back as a symbol of what God intended

to do for Israel and as an illustration of what Christ was to do on the cross.

THINK IT THROUGH: What lessons are there in this for Seventh-day

Adventist Christians in our day that could contribute to more stable

marriages? What additional lessons do you find in the experience of

Hosea and Gomer that need to be given careful attention at this time?

SUN

2. God's Unconditional Love for His People.

SEARCH AND LEARN: In the texts that follow explore as much as

possible the depths of God's love from the time Israel became His cho-

sen people to the time when Jesus came:

Deut. 7:7-10



Ps. 103:13



John 3:16



Eph. 2:4-5



1 John 4:9, 10



ILLUMINATION:

"Tongue cannot utter it, pen cannot portray it. You

may meditate upon it every day of your life; you may search the Scriptures

diligently in order to understand it; you may summon every power and capa-

bility that God has given you, in the endeavor to comprehend the love and

compassion of the heavenly Father; and yet there is an infinity beyond."—

Testimonies,

vol. 5, p. 740.

How does John, the inspired apostle of love, define God and the im-

possibility of adequately explaining His love? 1 John 4:8; 3:1.

ILLUMINATION:

"As the inspired apostle John beheld the height, the

depth, the breadth of the Father's love toward the perishing race, he was

filled with adoration and reverence; and, failing to find suitable language in

which to express the greatness and tenderness of this love, he called upon

the world to behold it. 'Behold, what manner of love the Father hath

bestowed upon us, that we should be called the sons of God.

"'—Steps to

Christ,

p. 15.

In Hosea we find God in one breath lamenting the truth about Israel's

spiritually bankrupt condition (Hosea 4:17; 8:11) while in another breath

God laments over His sinning people (Hosea 11:8).

How does God, in His love and compassion, make known to Israel

what He is willing to do for them? Hosea 10:12; 13:9, 10; 14:1.

ILLUMINATION:

"The prophet makes one last appeal to His people to

forsake their iniquity and turn to the Lord. It was not yet too late. But the day

of opportunity was fast slipping away. The war clouds were darkening on

the eastern horizon. Assyria was at the zenith of its power and its imperialis-

tic ambitions were soon to engulf the idol-mad, vice-intoxicated nation of

Israel. Inasmuch as the prophetic ministry of Hosea extended to the reign of

MON

Hezekiah (ch. 1:1) and the fall of Samaria came in the 6th year of that king's

reign (2 Kings 18:9, 10), it is possible that this final message was delivered

shortly before the final day of doom.

"—SDA Bible Commentary,

vol. 4, p.

932.

How does the prophet reveal that God made it difficult for Gomer,

for Israel, and for people in all ages to be lost? Hosea 2:6, 7; 12:10.

"The sinner may resist His love, may refuse to be drawn to Christ, but if

he does not resist he will be drawn to Jesus."—Steps

to Christ,

p. 27.

Despite their apostasy what earnest appeal and assurance does God

extend to ancient Israel and to modern-day spiritual Israel? Hosea 14:

4, 5.

3. God's Unconditional Love for the Remnant.

What precious assurance do God's remnant people have that He

loves us as much, and will do as much for us as He loved and did for

Israel in Hosea's day? Jer. 31:3; Matt. 28:20, last part; Heb. 13:5, last

part.

In what penetrating words does the True Witness reveal the true con-

dition of God's remnant people? Rev. 3:15-17.

"With what fidelity do these words [Rev. 3:17] portray the present condi-

tion of the church.

"—Testimonies,

vol. 5, p. 101.

The Laodicean message is no "peace and safety" message. Its Author

rebukes the last church succinctly and clearly. There can be no misunder-

standing the meaning. It is no flattering picture. In our own unrighteousness

we stand exposed, revealed as sinful before the universe.

How does the True Witness manifest His great love for an unlovely

people in His tender and poignant appeal to them? Rev. 3:20, 21.

Thank God for the second part of the Laodicean message. It is not all

scathing condemnation (although the part that

has to be given). It also

contains one of the most loving and moving appeals to the sinner and halting

saint in all of Scripture.

ILLUMINATION:

"The counsel of the True Witness does not represent

those who are lukewarm as a hopeless case. There is yet a chance to remedy

WED

their state, and the Laodicean message is full of encouragement."—Ellen

G. White Comments,

SDA Bible Commentary, vol.

7, p. 966.

What encouraging assurance does Jesus leave for us today? Luke

19:10; John 3:17.

Your Saviour and mine is not in the

condemnation

business. He is in the

saving

business. He will save all who will permit Him to work His saving

power in their lives. There is help and hope for even the most unpromising

Laodicean through the gospel to Laodicea found in Revelation 3:20, 21.

In what tender words does God, through the pen of Hosea, appeal to

His people to seek a new relationship with Him? Hosea 14:1-4.

II. APPLICATION TO ISRAEL (Hosea 3:4, 5).

Note the use of the expression "many days" in Hosea

3:3, 4.

"The prophet himself would not resume fully the family relationship with

her [Gomer] for 'many days.' Likewise Israel, separated from both her

lovers and her Husband, would for 'many days' be removed from her old

idols and at the same time be cut off from her full covenant privileges. "—

SDA Bible Commentary,

vol. 4, p. 896.

ILLUMINATION:

Forgiveness often takes time. "The worse you've been

hurt, the longer it takes to forgive. Minor bruises can be handled quickly.

But when you've been sliced and diced inside your being, you'd better count

on a longer process. "—Lewis B. Smedes, "Forgiveness: Healing the Hurts

We Don't Deserve,"

Family Life Today,

January, 1985, p. 27. (Used by

Permission.)

In this same article, Lewis Smedes lists these four stages of forgiveness:

Hurt



3. Healing

Hate



4. Coming together

Verse 5 predicts that after the return from the captivity there would be

only one king in Israel, the house of David would be represented in the

leadership of the restored nation. The final fulfillment of this prophecy

awaits Christ's establishment of His kingdom following His second coming.

FURTHER STUDY AND MEDITATION:

"Oh, how precious was this promise, as it was shown to me in vision! 'I

will come in to him, and will sup with him, and he with me!' Oh, the love,

the wondrous love of God! After all our lukewarmness and sins He says:

`Return unto me, and I will return unto thee, and will heal all thy

backslidings.'

This was repeated by the angel a number of times. 'Return unto me, and I

will return unto thee, and will heal all thy backslidings.'

"Some, I saw, would gladly return. Others will not let this message to the

Laodicean church have its weight upon them. They will glide along, much

after the same manner as before, and will be spewed out of the mouth of the

Lord. -Those only who zealously repent will have favor with God.

" 'To him that overcometh will I grant to sit with me in my throne, even

as I also overcame, and am set down with my Father in his throne.' We can

overcome. Yes; fully, entirely. Jesus died to make a way of escape for us,

that we might overcome every evil temper, every sin, every temptation, and

sit down at last with

Him."—Testimonies, vol. 1,

pp. 143, 144.

"As an earthly shepherd knows his sheep, so does the divine Shepherd

know His flock that are scattered throughout the world. . . . [Jesus] knows

us all by name. He knows the very house in which we live, the name of each

occupant. . . . Every soul is as fully known to Jesus as if he were the only

one for whom the Saviour died.

"—The Desire of Ages,

pp. 479, 480.

Read Ephesians 3:17-19. "With untold love our God has loved us, and

our love awakens toward Him as we comprehend something of the length

and breadth and depth and height of this love that passeth knowledge. By the

revelation of the attractive loveliness of Christ, by the knowledge of His

love expressed to us while we were yet sinners, the stubborn heart is melted

and subdued, and the sinner is transformed and becomes the child of

heaven. God does not employ compulsory measures; love is the agent which

He uses to expel sin from the heart. By it He changes pride into humility,

and enmity and unbelief into love and faith.

"—Thoughts from the Mount of

Blessing,

pp. 76, 77.

SUMMARY:

No matter how deep our sin or apostasy, there is help and

hope for us. God's love and compassion for the penitent transcends any

mistake or misconduct toward either God or those about us.

APPLICATION

How am I, as one who is living during the period of God's last

day Laodicean church, relating myself to the appeals of love from the

True Witness?

Has the love of God been "shed abroad" in my heart in such a

way that all with whom I come in contact know that I love the Lord

and am seeking to serve Him?

THIRTEENTH SABBATH OFFERING, June 25

The overflow offering will be used to build jungle chapels in Papua

New Guinea.

Plan to give a liberal offering.

Recipe for a Happy

Rellatioroship

THIS WEEK'S STUDY: Hosea 2:19, 20 and selected scriptures that

deal with happy relationships and homes.

MEMORY

MEMORY TEXT: "Walk worthy of the vocation wherewith yea

are called, with all lowliness and meekness, with longsuffering,

forbearing one another in love" (Eph. 4:1, 2).

CENTRAL THOUGHT:

Happy homes, good marriages, and rewarding

friendships are not the result of happenstance. It takes six "Ps" to make a

home a little bit of heaven on earth and to keep our relationships happy

ones—planning, praying, patience, pardon, perseverance, and practice.

OVERVIEW: Ingredients for Happy Relationships

Eph. 4:1-3

The Bond of Peace

Hosea 2:19, 20

Qualities that Make an Eternal Bond

God's instruction

to Israel (Deut.

10:12)

The Christian

formula (Matt.

6:33)

Love: (1 John 4:7, 8)

Loyalty: (1 Tim. 5:4, NEB)

Forgiveness: (Matt. 6:12)

Forbearance: (1 Cor. 13:4, RSV)

Overlooking faults: (Prov. 19:11)

INTRODUCTION:

Psalm 128 could properly be termed "The Psalm of

the Happy Home." It tells us that anyone, whether that person lives alone or

with others, will be blessed if he or she follows the Lord. It particularly

specifies that spouses and children will be happy if the Lord is at the center

of the home.

We digress somewhat from our study of the book of Hosea in this lesson

in order to concentrate on some of the qualities and principles that we have

touched on in previous lessons. If we practice these principles, we will have

happier homes and happier relationships.

I. THE BOND OF PEACE (Eph. 4:2, 3).

Paul holds that the bond of peace that comes through the unity of the

Spirit already exists among those who love the Lord. He urges that it be

maintained by the exercise of such virtues as: unselfish humility, meekness,

longsuffering patience, and forbearance.

SAB

God's Instruction to Israel.

What counsel did the Lord give Israel some seven hundred years be-

fore Hosea's day that still serves as a practical basis for happy commu-

nities, homes, and relationships? Deut. 10:12, 13.

"And now, Israel, what does the Lord your God require of you except to

listen carefully to all he says to you, and to obey for your own good the

commandments I am giving you today, and to love him, and to worship him

with all your hearts and souls?" (Deut. 10:12, 13, TLB).

If God's people through the ages had followed the Lord's counsel regard-

ing their love relationship with Him it could have affected relationships in

their homes and communities. When the love of God is in the heart everyone

will be aware of it. Our family members will know it because our relation-

ships with them will be warm and compassionate. People we contact in the

community will notice something special about our behavior and attitude

and will admire it.

The Christian Formula.

Centuries after Hosea's time, how did Jesus repeat Heaven's formula

for personal family and community happiness and prosperity? Matt.

6:33.

ILLUMINATION:

"Neither the husband nor the wife should merge his or

her individuality in that of the other. Each has a personal relation to God. Of

Him each is to ask, 'What is right?' What is wrong?' How may I best

fulfill life's purpose?' Let the wealth of your affection flow forth to Him

who gave His life for you. Make Christ first and last and best in everything.

As your love for Him becomes deeper and stronger, your love for each other

will be purified and strengthened.

"—The Ministry of Healing,

p. 361.

If we want happiness we must make Christ first in all things.

II. QUALITIES THAT MAKE AN ETERNAL BOND (Hosea 2:19,

20).

Israel had played the harlot, thus ending her previous relationship with

God—one that Hosea likens to a marriage. Although God had disowned her,

He was more than willing to take her back into a union that He wanted to

continue forever. The basis of that union would be righteousness, judgment,

lovingkindness, and mercies. Some essential ingredients in the recipe for

forging an eternal bond between marriage partners and for developing happy

relationships with others will follow.

1. Love (1 John 4:7, 8).

It is difficult to love those who reject our love, but Hosea 3:1 implies

that we should. Can we love upon command?

NulTi

ILLUMINATION:

"Love is the basis of godliness. Whatever the profes-

sion, no man has pure love to God unless he has unselfish love for his

brother. But we can never come into possession of this spirit by

trying

love others. What is needed is the love of Christ in the heart. When self is

merged in Christ, love springs forth spontaneously."—Christ's

Object Les-

sons,

p. 384.

How did Hosea further demonstrate his love for his wayward wife?

Hosea 2:14.

Other translations and paraphrases reveal the tenderness of Hosea's love:

"I will . . . speak tenderly to her" (verse 14, RSV); I will speak to her

heart" (Goodspeed). How can love that has grown cold be awakened?

God's love can be a fountain from which we can draw when our cups are

empty.

THINK IT THROUGH: What do I feel like when someone speaks ten-

derly to me? Have I spoken tenderly to those I love today? What does it

mean to "speak to the heart"? Am I willing to share myself that openly

with those I love?

What ultimate example of affection does the apostle Paul uphold as

the ideal love of a husband for his wife? Eph. 5:28.

ILLUMINATION: "A

home where love dwells and where it fmds expres-

sion in looks, in words, in acts, is a place where angels delight to dwell."—

Counsels to Parents and Teachers,

p. 115.

2. Loyalty (1 Tim. 5:4).

Hosea demonstrated his loyalty to unchaste Gomer many times in

many ways. From chapters I, 2, and 3 select instances that depict the

prophet's constancy toward his wayward wife.

In much of what we read in these three chapters God speaks to apostate

Israel. Sometimes His words apply specifically to Hosea's experience with

wayward Gomer. The words in Hosea 2:19, 20 apply in both cases. They

beautifully remind us that marriage—spiritual or temporal—is "forever."

ILLUMINATION:

As specified in the

Manual for Ministers,

a guide for

Seventh-day Adventist ministers in carrying out their pastoral responsibil-

ities, the minister asks the groom and then reverses the names in order to

address the same question to the bride during the wedding ceremony: "And

now, solemnly promising before God, and in the presence of these wit-

nesses, will you [Groom—full name] have this woman [Bride—full name],

to be your wedded wife, to live together after God's ordinance in the sacred

estate of matrimony? Will you love her, comfort her, honor her, cherish her,

in sickness and in health, in prosperity or adversity; and, forsaking all oth-

ers, keep yourself only unto her

so long as you both shall live?

Do you so

declare?"—Manual

for Ministers,

p. 140 (italics supplied).

Paul's admonition in 1 Timothy 5:4 is translated this way in the

New

English Bible:

"They should learn as their first duty to show loyalty to the

family."

Genesis 2:24 does not remotely suggest that the marriage relationship is to

be a temporary relationship that may be ended easily—dependent merely

upon the whims of husband or wife.

What is included in the meaning of loyalty in the home? To what

other ties might it apply beside the marriage bond? How does it apply to

criticizing?

Disloyalty may exclude guilty persons from becoming part of "the family

in heaven." In a dream Ellen White was shown by a sentinel guarding the

entrance some characteristics that would preclude entry into the kingdom of

heaven: "None can enter who are grown-up children, carrying with them

the disposition, the habits, and the characteristics which pertain to children.

If you have nurtured suspicions, criticism, temper, self-dignity, you cannot

be admitted; for you would spoil the feast. All who go in through this door

have on the wedding garment, woven in the loom of heaven. Those who

educate themselves to pick flaws in the characters of others, reveal a defor-

mity that makes families unhappy, that turns souls from the truth to choose

fables. Your leaven of distrust, your want of confidence, your power of

accusing, closes against you the door of admittance. Within this door noth-

ing can enter that could possibly mar the happiness of the dwellers by mar-

ring their perfect trust in one another. You cannot join the happy family in

the heavenly courts; for

have wiped all tears from their eyes. You can

never see the King in His beauty if you are not yourself a representative of

His character.

"—Selected Messages,

bk. 1, p. 110.

WED



3. Forgiveness (Matt. 6:12).

To what lengths was Hosea willing to go in order to forgive Gomer?

Hosea 2:2.

Over and over, Gomer had been unfaithful to the prophet. Yet he not only

appealed to his wife himself but he also sent his children to plead his case.

Hosea urged her to give up her profligate life and to come back and

reestablish the home. Gomer's adulterous life had disqualified her from be-

ing his wife, yet his love was so great that he was willing to forgive and take

her back.

In doing so, Hosea has left succeeding generations of husbands and wives

an example of Christlike forgiveness. We are to be forgiving of the smaller

mistakes among family members, as well as of major deviations.

SEARCH AND LEARN: Study the following Scriptures thoughtfully,

then on the lines provided below write the thought each verse contains

on forgiveness:

Matt. 6:12



Matt. 18:21, 22



Mark 11:25



Eph. 4:32



How do you define forgiveness?

THINK IT THROUGH: In what way do you think that these guidelines

on forgiveness might be even more important within the family circle

than outside the family?

Forbearance (1 Cor. 13:4).

Hosea's patience with Gomer is illustrated in Hosea 3:3.

The Living Bible

paraphrases the last part of this verse, "I will wait for

you." No doubt this continuous exercise of patience had much to do with

winning her back to Hosea's home.

"Love is very patient, very kind" (1 Cor. 14:3, Moffatt). How many

more happy homes we would have if the love of family members created

patience and kindness (two cardinal marital virtues) in their midst. Webster

defines patience as "the will or ability to wait or endure without complaint.

. . . Endurance stresses the capacity to bear suffering or hardship. . . . For-

bearance implies restraint under provocation or a refraining from retaliation

for a wrong."—New

World Dictionary of the American Language

(Cleve-

land: William Collins & World Pub. Inc., 1970). Patience has been defined

as "love on the anvil bearing blow after blow of suffering."

THINK IT THROUGH: How do these definitions of patience apply

practically in a Christian home and to Christian relationships?

What threefold virtues of tranquil living does the palmist mention in

Psalm 37:7, first part? Why does it seem so hard to wait patiently and

not fret? How can we develop these virtues?

Ellen White describes patience as the extra help we need to "keep us from

saying and doing those things which will injure our own souls and injure

those with whom we associate.

"—Our High Calling,

p.70.

Overlooking faults (Prov. 19:11).

How was Hosea godlike in his redemption of Gomer? Hosea 3:2.

One of the many beautiful attributes of God is His willingness to give His

erring children another chance up until the time that probation closes. Over

and over, Jehovah manifested this gracious disposition toward apostate Is-

rael.

Hosea exhibited this same godlike trait in dealing with his wanton wife.

Note the far-reaching implications of Hosea's forgiving, forgetting, and giv-

ing another chance to one who, because of her immoral behavior, certainly

did not merit such treatment.



How does the wise man describe the second-chance characteristic in

terms that are well understood in our day? Prov. 19:11.

It not only is good Christianity to overlook the faults of others but it also

makes good sense to do so. We can see the truth of this when we face the

hard but unwelcome fact that we have to expect others to overlook our faults

and shortcomings.

If, through the grace of God, husbands and wives overlook faults and

shortcomings in their spouses, are charitable and willing to give them an-

other chance, there will be many more happy homes, and fewer broken

homes and divorces.

THINK IT THROUGH: How far should the giving-a-second-chance

approach be considered? Is it always a "glory to pass over a

transgression?" Does overlooking faults have a limitation? What about

cases of child abuse and violence that endangers life?

FURTHER STUDY AND MEDITATION:

"Never forget that you are to

make the home bright and happy for yourselves and your children by cher-

ishing the Saviour's attributes. If you bring Christ into the home, you will

know good from evil. You will be able to help your children to be trees of

righteousness, bearing the fruit of the Spirit.

"—The Adventist Home,

p. 17.

"Every woman about to become a mother, whatever may be her sur-

roundings, should encourage constantly a happy, cheerful, contented dispo-

sition, knowing that for all her efforts in this direction she will be repaid

tenfold in the physical, as well as the moral, character of her offspring. Nor

is this all. She can, by habit, accustom herself to cheerful thinking, and thus

encourage a happy state of mind and cast a cheerful reflection of her own

happiness of spirit upon her family and those with whom she associates.

And in a very great degree will her physical health be improved."—The

Adventist Home,

pp. 258, 259.

"Whatever may be his calling and its perplexities, let the father take into

his home the same smiling countenance and pleasant tones with which he

has all day greeted visitors and strangers. Let the wife feel that she can lean

upon the large affections of her husband—that his arms will strengthen and

uphold her through all her toils and cares, that his influence will sustain

hers—and her burden will lose half its weight. Are the children not his as

well as hers?"—The

Adventist Home,

p. 216.

"If we have a sense of the long-suffering of God toward us, we shall not

be found judging or accusing others. When Christ was living on earth, how

surprised His associates would have been, if, after becoming acquainted

Help Papua New Guinea Prepare for the Future

Building techniques in Papua

New Guinea are changing as the

church struggles to keep pace in this

rapidly developing nation. Sonoma

Adventist College has trained many

skilled tradesmen to construct des-

perately needed church buildings.

But the union needs our help to pro-

vide construction materials. Please

remember the needs of these

churches.

Thirteenth Sabbath Offering, June 25.

South Pacific Division thanks you for your help.



APPLICATION



In considering those qualities that create a happy Christian home

where could we find more helpful counsel than the apostle Paul gave

the Ephesians in his day? "As God's dear children, try to be like

Him" (Eph. 5:1, NEB).

•

If I want a happy home and happy relationships

must desire to

be like Jesus. What can I do to bring Jesus into my heart and into my

home in a practical way?

with Him, they had heard Him speak one word of accusation, of faultfind-

ing, or of impatience. Let us never forget that those who love Him are to

represent Him in character.

"—The Ministry of Healing,

p. 489.

SUMMARY:

This week we have been able to compass a few Christlike

characteristics that contribute to a happy Christian home and happy Chris-

tian relationships—fear of God, love, loyalty, a forgiving spirit, Christlike

patience, overlooking faults, and dealing in a Christlike manner with an

unbelieving spouse. Jesus can bring these graces into our relationships.



ri I

24-30

/;b Lesson



"Whit Shall 11 Do

1th You?"

THIS WEEK'S STUDY: Hosea 4:1-5:15; 6:4-7:16.

SAB

MEMORY VERSE: "And there shall be, like people, like priest:

and I will punish them for their ways, and reward them their

doings" (Hosea 4:9).

CENTRAL THOUGHT:

As God's representative, Hosea presents a strong

and specific indictment of sins against Israel, calling them to repent and

return to God.

OVERVIEW: Hosea 4:1-5:15; 6:4-7:16

God Indicts Israel for Apostasy

Hosea 4:1-19

Hosea 5:1-15

Hosea 6:4-7:16

"Hear . . . ye

children of

Israel"

(Hosea 4:1)

Hear . . . 0

priests. . . .

give ear, 0 house

of the king"

"What shall I do

with you?"

(Hosea 6:4,

NASB)

The bill of

particulars

(4:1, 2)

Results of

corruption

(4:3-19)

They do not know God

(5:2-7)

Judah's treachery

against their

brothers (5:8-12)

Folly of foreign

alliances (5:13,

14)

God withdraws until

they repent (5:15)

What they are like

(6:4-7:11)

What will happen

(7:12-16)

INTRODUCTION:

Chapter 4 introduces a new section in Hosea's proph-

ecy. He turns from figure and symbol to employ plain, clear statements of

fact. In what amounts to a legal indictment, God presents a "Bill of

Particulars" against wayward Israel. He lists specific sins of omission and

of commission. In unequivocal language Hosea declares the sinfulness of

the people and the results that are bound to follow unfaithfulness. Israel, the

chosen people of God, are the object of both scathing rebuke and poignant

appeal.

Hosea inveighs first against the people, then against their leaders. (See

4:1-5:14.)

He calls sin by its right name. He points out the awful nature of

transgression in leaders. He appeals tenderly to these leaders to mend their

ways—to give the quality of spiritual leadership that will bless, rather than

corrupt the people.

The prophet condemns the folly of the people and their course of action

spiritually, morally, and politically. (See 5:2-14.) In an eloquent appeal for

revival, the man of God repeatedly relays God's dire threats of punishment

and destruction that will come if they persist in their heedless, sinful course.

(See 7:12-16).

I. "HEAR . . . YE CHILDREN OF ISRAEL" (Hosea 4:1-19).

1. The Bill of Particulars (4:1, 2).

How does Hosea forcefully state God's charges against the Northern

Kingdom? Of what sins of omission were the people guilty? Hosea 4:1.

Here we find three basic principles in the worship of the living God. The

New International Version

lists the first as "faithfulness." It has to do with

loyalty and steadfastness. Next comes mercy or love. The third has to do

with their knowledge of God and His work in their land.

Speaking of Israel, Hosea declares sadly that they lack these essential

qualities. What an indictment of a people professing to be God's chosen

ones!

ILLUMINATION:

"God is charging Israel with having: 1). no faithful-

ness, 2) no devotion, and 3) no knowledge of Himself. 'NO faithfulness'

refers to lack of the very characteristic that God so abundantly shows toward

us. It is the firmness and reliability of a person whose word is as good as his

bond and who is consistent in his or her responsibility. Faithfulness must be

seen in all areas of life but especially in marriage and in the relationship to

God that marriage illustrates. Devotion (or 'love,' NIV) means religiosity or

piety in the best sense. It is what man owes to God. Knowledge is that

experiential awakening to God in love that affects our conduct.

"Each of these three lacks is brought against Israel as a just cause for

God's judgments. But when we look at the book as a whole it is apparent

that, of the three, the key concern and most important ground of accusation

is Israel's failure to acknowledge God."—James M. Boice,

The Minor

Prophets

(Grand Rapids, MI: Zondervan Publishing House, 1983), p. 36.

List several ways that we may demonstrate love and devotion in our

service to God:

In what way can the lack of the knowledge of God be considered the

root of all sin?

No "knowledge of God in the land" implies staggering indifference on

the part of God's people. It implies no knowledge of the love of God; no

knowledge of the saving blood of the coming Messiah; no knowledge of the

convicting, converting power of the Holy Spirit; no knowledge of the guid-

ance and the promises of God's Word; no union with God; no faith in Him.

It implies that those affected are without pardon, without life, without grace,

without comfort, without hope. "This is the ultimate in misery and loss."—

SDA

Bible Commentary,

vol. 6, p. 1009.

Added to these sins of omission in God's indictment of Israel are spe-

cific sins of commission (Hosea 4:2):

a. Swearing.

How did God's ancient people profane the name of their God before

the heathen? Eze. 36:20.

"The conduct and attendant miseries of the Israelites dishonored Jehovah

in the sight of the heathen, who naturally inferred that if this was all that the

God of Israel could do for His devotees, He was no better than their own

gods. The heathen regarded Jehovah merely as the national God of the

Israelites."

—SDA Bible Commentary,

vol. 4, pp. 696, 697.

Lying.

How does God view the violation of the ninth commandment? Ex.

20:16; Prov. 12:22.

ILLUMINATION:

"He who utters untruths sells his soul in a cheap mar-

ket. . . . "He whose heart is filled with the love that proceeds from God does

not allow self-exaltation or dishonesty to find place in his life.

"—My Life

Today,

p. 331.

Killing.

In many places Hosea refers to the killing, the violence, the war and crime

that was rampant in Israel during his ministry: "The sword shall abide on his

cities" (Hosea 11:6). "They shall fall by the sword" (13:16); "shall he

leave his blood upon him" (12:14); even the priests were in on the killing

(6:9). God condemned such wanton loss of life. Hosea uses the words

"break out" to describe the prevalence of swearing, lying, and killing.

"The allusion to the water overflowing its banks and spreading in all direc-

tions . . . is approved . . . to demonstrate the abundance of crimes. . . ."—

Pulpit Commentary,

vol. 13, p. 98.

How does Jesus enlarge the dimensions of the sixth commandment?

Matt. 5:21, 22.

at%ThE0



00oWteo

You?"

ILLUMINATION:

"All acts of injustice that tend to shorten life; the spirit

of hatred and revenge, or the indulgence of any passion that leads to injur-

ious acts toward others, or causes us even to wish them harm (for `whoso

hateth his brother is a murderer'); a selfish neglect of caring for the needy or

suffering; all self-indulgence or unnecessary deprivation or excessive labor

that tends to injure health—all these are, to a greater or less degree, viola-

tions of the sixth commandment."—Patriarchs

and Prophets,

p. 308.

THINK IT THROUGH: How may some of these kinds of violation of

the sixth commandment be present within the home and family circle?

What is the only safety for family members in avoiding such tragic re-

sults?

Stealing.

In what ways did the chosen people of God engage in robbery against

God, against their own people, and against strangers? Mal. 3:5, 8.

Adultery.

What judgments were pronounced against Israel as the result of their

lascivious living? Hosea 1:6, last part; 1:9 last part; 2:4, 11-13.

2. Results of Corruption (Hosea 4:3-19).

a. Effects on total environment (Verse 3).

SEARCH AND LEARN: Look up the following scriptures, then list the

ways that the sins of Israel could affect the environment:

Hosea 4



Hosea 13:15



Isa. 33



Joel 1:17, 18



b. Effect on Israel of scorning her Divine Husband (Hosea 4:4-12).

How is Israel's apostasy compared to what happens when a wife

deserts her husband? Jer. 3:20.

How were the priests of Israel involved in this sad apostasy? Hosea

4:9.

ILLUMINATION:

"The people and their priests were bound together in

sin. The apostate priests engaged in the very iniquities they should have

reproved. In turn, the people, taking note of the worldliness and self-

indulgence of the priests, hid behind their example. As someone has said,

`Neither secular greatness should exempt the laity, nor the dignity of his

order, the priest.' Both alike will be held responsible before the judgment

bar of God."

—SDA Bible Commentary,

vol. 4, p. 898.

"Some of the leaders in Israel felt keenly their loss of prestige, and

wished that this might be regained. But instead of turning away from those

practices which had brought weakness to the kingdom, they continued in

iniquity, flattering themselves that when occasion arose, they would attain

to the political power they desired by allying themselves with the

heathen."—

Prophets and Kings,

p. 280.

With what words of unsparing condemnation did God rebuke Israel

for her sinful course? Hosea 4:12, 13.

THINK IT THROUGH: What special responsibility falls upon those in

leadership to guard their lives and stay close to Christ? What do we

have a right to expect from leadership? In what way is it helpful to

recognize that our leaders are struggling human beings like ourselves?

c. Final result—ruin (Hosea 4:15-19).

How bound by sin was Israel? What would be the final result? Hosea

4:16-19; Mal. 4:1.

IL "HEAR . . . 0 PRIESTS . . . GIVE YE EAR, 0 HOUSE OF THE

KING" (Hosea 5:1-15).

Under God, the welfare of the church congregation, the conference, the

institution, is, to a large degree determined by leadership. If leaders are

weak or uncommitted, their deficiencies will be reflected in the congrega-

tion, in the conference, or in the institution. Instead of leading people to

God's will, such leaders may become a snare.

In what graphic language does Hosea indict the leaders of Israel?

Hosea 5:1.

Those who should have been spiritual stalwarts, leading the people back

to a true relationship with God, were, instead, a reproach to His name.

1. They Do Not Know God (Hosea 5:2-7).

What grave charge does Hosea make against persons who should

know and serve the Lord faithfully? Hosea 5:4, last part.

WED

What other charges does the prophet make? How well does God

know His people? Hosea 5:2-7.

Judah's Treachery Against Their Brothers (Hosea 5:8-12).

Because the people of Judah also stooped to such forbidden and selfish

activities as removing boundary landmarks, they also were to be punished

with captivity.

The Folly of Foreign Alliances (Hosea 5:13, 14).

In what words does Hosea remind the leaders of the folly of making

alliances with foreign powers? Hosea 5:13.

God Withdraws Until They Repent (Hosea 5:15).

What solemn warning did God give to Israel? What was their only

hope? Hosea 5:15.

III. "WHAT SHALL I DO WITH YOU?" (Hosea 6:4-16).

God poses the same question to each member of His church today. Note

well what Israel's condition was when God confronted them with this fateful

question. If our condition parallels Israel's in any respect, we do well to

heed what God had to say to our spiritual forebears.

1. What They Are Like (Hosea 6:4-7:16).

Complete the following descriptions of Israel's behavior to God's people

in Hosea's day and relate the description to the remnant church today.

The

morning



that dissipated easily (Hosea 6:4).



in transgressing the covenant (6:7, NASB).

troops of



9-7:2).

Like a

heated



because of the heat of their unholy

passions (7:4-7).

Like a



not turned

(half baked) in their spiritual incon-

sistency

(7:8).

f. Like a

silly



11).

Like a

deceitful or faulty



they miss the mark (7:16).

Pursue this simile further. How could a wayward Israel, then or now,

be "useless" or "dangerous"?

THINK IT THROUGH: Which, if any, of the characteristics of Israel

mentioned in this section of the lesson, prove a threat to Adventist

homes and churches today?

2. What Will Happen? (Hosea 7:12-16).

Because Israel had departed from their only hope of salvation and turned

their backs on the Lord they must face the inevitable consequences. The

northern kingdom would lose all chance of reaching the high destiny God

had in mind for them.

What was Israel's only hope of escaping retribution? Hosea 12:6.

FURTHER STUDY AND MEDITATION:

"I saw that at present we are

under divine forbearance, but no one can say how long this will continue.

No one knows how great the mercy that has been exercised toward us. But

few are heartily devoted to God. There are only a few who, like the stars in

the tempestuous night, shine here and there among the

clouds."—Testimo-

nies, vol.

5, p. 76.

"The sin of ancient Israel was in disregarding the expressed will of God

and following their own way according to the leadings of unsanctified

hearts. Modern Israel is fast following in their footsteps, and the displeasure

of the Lord is as surely resting upon

them."—Testimonies,

vol. 5, p. 94.

"It is the unbelief, the worldliness, unconsecration, and strife among the

Lord's professed people that have kept us in this world of sin and sorrow so

many

years."—Selected Messages,

bk. 1, p. 69.

SUMMARY:

As Israel fell deeper and deeper into sin and apostasy, God

continued to plead with the people to give up their wicked ways. He left no

uncertainty about what they were doing, spelling it out in clear detail in

order to lead them to repent and turn to Him.



APPLICATION



Satan's attempt to corrupt God's people in Hosea's day continues in

our day. (See Rev. 12:12.) The evil one will leave no stone unturned in

his effort to lead God's last day people into apostasy. Whether he suc-

ceeds depends upon each child of God, individually.

If every Seventh-day Adventist were preparing for the return of

Jesus with the same consecration and commitment that I manifest,

would God's appeal for His people to forsake sin be more successful

in my day than it was in Hosea's?

How can I apply what I am learning from the book of Hosea to

my opportunities for outreach?

Wow 04

Raining Righteousness

THIS WEEK'S STUDY: Hosea 5:15-6:3; 10:12.

MEMORY TEXT: "Sow to yourselves in righteousness, reap in

mercy; break up your fallow ground: for it is time to seek the

Lord, till he come and rain righteousness upon you" (Hosea

10:12).

CENTRAL THOUGHT:

God appeals to His people—both ancient and

modern spiritual Israel—to repent and to return to Him, experience true re-

vival, and be the recipients of His richest blessings.

OVERVIEW: Hosea 5:15-6:3; 10:12

Hosea 5:15—

6:1

Hosea 6:2

Hosea 6:3

Hosea 10:12

God invites

His people

to repent

and return

to Him

God appeals

for revival

within the

ranks of His

people

God assures

His people

of the gift

of the

early and

latter

rains if

they return

God states

that it is

time for

His people

to seek Him

and the

rain of the

Holy Spirit

INTRODUCTION:

In chapters 4 and 5 God "warns the people and their

leaders. Then He does something that is typical in this book. After the strong

message of warning and judgment He appeals in tenderness to His erring

people to repent and return. God's promise of healing and restoration re-

volves around three specific steps outlined in the sixth chapter of Hosea.

"Verses 1 to 3 are God's invitations. Verse 1 says, 'Come, let us return to

the Lord; for he has torn, that he may heal us; he has stricken and he will

bind us up.' [RSV] Why does God tear us? The text says, 'That he may heal

us.' Verse 2 expands this thought: 'After two days he will revive us; on the

third day he will raise us up, that we may live before him.'

"Here is a prophecy often applied to Christ's resurrection on the third

day, but it's also talking about

our

experience.

We may be raised up to a new life with Jesus and 'live before him.' So in

verse 1 we find the call to return and in verse 2 the promise of revival. Then

in verse 3 we read, 'Let us know, let us press on to know the Lord.' . . .

"Chapters 9 and 10 foretell punishment and destruction in the land of

bondage. This punishment and destruction come as the result of turning

away from God and turning to other nations and other gods.

711

"As we have come to expect by this time, God next turns from denunci-

ation and warnings of impending doom to call His people to return and re-

pent. Notice how He phrases this call in verse 12 of chapter 10: 'Sow for

yourselves righteousness, reap the fruit of steadfast love; break up your fal-

low ground, for it is the time to seek the Lord, that he may come and rain

salvation upon you.' In the midst of a strong message of denunciation and

judgment to come, God has tenderly and beautifully appealed to His erring

children to come, to sow righteousness, to reap the fruit of steadfast love,

and to break up their fallow ground, for 'it is the time to seek the Lord, that

he may come and rain salvation upon you.' What message could be more

timely or appropriate for God's Israel living today in the time when the latter

rain is to fall with unprecedented power?"—Leo R. and Bobbie J. Van

Dolson,

Boost Your Prophets

(Nampa, Idaho: Pacific Press Publishing As-

sociation, 1983), pp. 13, 14.

Hosea conveys a precious assurance of God's blessing upon His people

who repent and return to Him in true revival. "His going forth is sure as the

dawn; he will come to us as the showers, as the spring rains that water the

earth" (Hosea 6:3, RSV).

This week we will be studying God's four R's to Israel—repentance, re-

turning, revival, and rains.

I. REPENTANCE (Hosea 5:15; 6:1).

Verse 15 forms a bridge between God's indictment of Israel for going

after strange gods in the earlier verses of chapter 5, and the patient appeals

and promises of chapter six. This bridge rests upon two pillars of truth that

we should note and appropriate to our own spiritual needs.

The first pillar is the importance of repentance in getting right with God.

Hosea is God's spokesman when he declares, "I will go and return to my

place, till they acknowledge their offence, and seek my face" (Hosea 5:15).

In other words the prophet is telling backslidden Israel in Hosea's day, and

back-sliders in Israel in our day, "I'm leaving you to your own devices until

you are willing to respond to my plea to confess and forsake your sinful

ways and seek Me with your whole heart."

How did Jesus emphasize the importance of repentance during His

earthly ministry? Luke 13:3.

Our repentance must be genuine if we hope to be right with God. There

must be a forsaking of sin, as well as sorrow for sin. "No repentance is

genuine that does not work reformation.

"—The Desire of Ages,

p. 555.

How does the following statement imply that there is a need for the

church to repent and make changes, as well as for individuals to experi-

ence heart sorrow for sin and to forsake their sinful ways?

"He shows us that when His people are found in sin they should at once

take decided measures to put that sin from them, that His frown may not rest

upon them all. But if the sins of the people are passed over by those in

responsible positions, His frown will be upon them, and the people of God,

SUN

as a body, will be held responsible for those sins. . . . One sinner may

diffuse darkness that will exclude the light of God from the entire

congregation.

"—Testimonies,

vol. 3, p. 265.

Repentance that works reformation is the first step "homeward."

2. What significant truth is found in the last part of verse 15?

Suffering has varied effects upon different people.

For some, pain or adversity creates bitterness and resentment toward

God. They count Him responsible for their plight. For others, trauma re-

veals a personal need for help outside oneself. Such response inspires a

closer walk with God.

II. RETURNING (Hosea 6:1).

1. To what compassionate privilege should Israel respond? Hosea

6:1.

Repentance is the first pillar in the bridge between apostate human beings

and God. The second pillar is a willingness to return to God. There can be

no blessing, no revival, no latter rain experience until God's people first

repent

and

then return.

What happens when we do return to Him? Deut. 30:2-10.

ILLUMINATION:

"We have done everything possible to avoid admitting

our guilt. But when we finally come to God and allow Him to remove the

robes of our self-righteousness, to which we have clung so desperately, we

find that He is waiting with the blood of Christ to cleanse our sin, the oil of

His Spirit to anoint our wounded bodies and the robes of His own righteous-

ness to clothe us."—James Montgomery Boice,

The Minor Prophets,

vol.1, p. 47.

Return

is an interesting word. It means "to go or come back, as to a

former place, condition, practice, opinion." For a Christian who has drifted

away from Jesus it means coming back to God—to a Person—to Christ the

Saviour of the world.

What decision did Hosea long for profligate Gomer to make? Hosea

2:7, last part.

What decision does God long for His wayward children, then and

now, to make? Hosea 3:5.

MON

The word

return

implies a departure. We cannot return unless we have

first departed from, or left, a person, a place, or a condition. Israel had

departed from Jehovah. She was following other gods. Israel needed to re-

turn to God. In our day, many professed Adventist Christians have departed

from Him and from His truth. They need to return.

NOTE the response of some—then and now—in Hosea 7:16:

"They return, but not to the most High." Some prefer the translation

found in the

Amplified Old Testament—"They

turn back, shift or change,

but not upwards—to the Most High." The thought here may be that events

have caused some to think more seriously and perhaps effect an outward

demonstration of religious interest, but without a definite change in life.

A people asleep spiritually, a sinning people, a people not representing

their God or their church aright, can never be used to accomplish God's

purpose in the world. There are characters to be developed. There is a

worldwide gospel to be proclaimed. There is a work to be finished. People

who are like a malfunctioning "bow" (Hosea 7:16)—a backsliding peo-

ple—in Hosea's day or ours, cannot be depended upon to carry out God's

plan for a finished work and the return of Jesus.

THINK IT THROUGH: What is the remedy for a shallow type of reli-

gion? Is it not to be found in a wholehearted

return

to God?

SEARCH AND LEARN: Discover in the following texts how other

prophets also appealed for God's backsliding people to return to Him:

Isa. 21:12



Jer. 3:12, 22



Mal 3



What precious assurance do the prophets leave for us that many of

God's people will heed His appeals and return to Him? Hosea 3:5; Isa.

51:11.

III. REVIVAL (Hosea 6:2).

First comes repentance, then return, and then revival. We cannot expect a

great outpouring of the Holy Spirit until there is a penitent return to the Lord

and a revival.

From the subsequent history of Israel it is clear that her professed peni-

tence and return was not followed by a true change of heart and life. Chap-

ters 9 and 10 of Hosea foretell punishment and destruction in the land of

bondage that would come as the result of turning away from God and turning

to other nations and other gods. The revival did not come to Israel because

they did not meet God's conditions.

WED

What inspired words describe the need for true revival within God's

church prior to the Saviour's return? Rev. 3:15-17.

ILLUMINATION:

In describing true revivals in the past, Ellen White

says: "Revivals brought deep heart searching and humility. They were char-

acterized by solemn, earnest appeals to the sinner, by yearning compassion

for the purchase of the blood of Christ. Men and women prayed and wrestled

with God for the salvation of souls. The fruits of such revivals were seen in

souls who shrank not at self-denial and sacrifice, but rejoiced that they were

counted worthy to suffer reproach and trial for the sake of Christ. Men

beheld a transformation in the lives of those who had professed the name of

Jesus. The community was benefited by their influence. They gathered with

Christ, and sowed to the Spirit, to reap life everlasting."—The

Great Con-

troversy,

p. 462.

What should the church do to prepare for the last great revival? Joel

1:14.

"The great deceiver has prepared his wiles for every soul that is not

braced for trial and guarded by constant prayer and living faith. As minis-

ters, as Christians, we must work to take the stumbling blocks out of the

way. We must remove every obstacle. Let us confess and forsake every sin,

that the way of the Lord may be prepared, that He may come into our assem-

blies and impart His rich grace. The world, the flesh, and the devil must be

overcome.

"—Selected Messages,

bk. 1, p. 123.

ILLUMINATION:

"Before the final visitation of God's judgments upon

the earth, there will be among the people of the Lord such a revival of primi-

tive godliness as has not been witnessed since apostolic times.

"—The Great

Controversy,

p. 464.

IV. RAINS (Hosea 6:3).

What glorious scenes were enacted when the Holy Spirit came upon

the disciples at Pentecost in former or early rain power? Acts 2:6, 41,

43, 47.

ILLUMINATION:

"The Infinite One revealed Himself in power to His

church. It was as if for ages this influence had been held in restraint, and

now Heaven rejoiced in being able to pour out upon the church the riches of

the Spirit's grace. And under the influence of the Spirit, words of penitence

and confession mingled with songs of praise for sins forgiven. Words of

thanksgiving and of prophecy were heard. All heaven bent low to behold

and to adore the wisdom of matchless, incomprehensible love. Lost in won-

der, the apostles exclaimed, 'Herein is love.' They grasped the imparted

gift. And what followed? The sword of the Spirit, newly edged with power



and bathed in the lightnings of heaven, cut its way through unbelief. Thou-

sands were converted in a day.

"—The Acts of the Apostles,

p. 38.

"To us today, as verily as to the first disciples, the promise of the Spirit

belongs. God will today endow men and women with power from above, as

He endowed those who on the Day of Pentecost heard the word of salvation.

At this very hour His Spirit and His grace are for all who need them and will

take Him at His

word."—Testimonies,

vol. 8, p. 20.

What will be the result of the outpouring of the Holy Spirit in latter

rain power? Joel 2:23, 24, 28-32.

"Servants of God, with their faces lighted up and shining with holy con-

secration, will hasten from place to place to proclaim the message from

heaven. By thousands of voices, all over the earth, the warning will be

given. Miracles will be wrought, the sick will be healed, and signs and

wonders will follow the believers.

"—The Great Controversy,

p. 612.

What was Israel admonished to do in order to enable God to pour out

the ram of righteousness upon them? How does this apply to God's peo-

ple today? Hosea 10:12.

Here is God's plan for a finished work in the world. Hosea proclaimed it

in his day. Jesus emphasized it during His earthly ministry. The apostle Paul

confirmed the plan in his epistles. God's last day messenger speaks much

about it in her voluminous writings.

God's plan today, as in Hosea's time, includes the four R's— repentance,

returning, revival, and rains. What progress are you and your church mak-

ing in carrying out His plan?

In the midst of a strong message of denunciation and judgment to come,

God has tenderly and beautifully appealed to His erring children to come, to

sow righteousness, to reap the fruit of steadfast love, and to break up their

fallow ground "for it is the time to seek the Lord, that he may come and rain

salvation upon you" (RSV). What message could be more timely or appro-

priate for God's Israel living today in the time when the latter rain is to fall

with unprecedented power?

FURTHER STUDY AND MEDITATION:

"None have fallen so low,

none are so vile, but that they can find deliverance in Christ.

"—The Desire

of Ages,

p. 258.

"The sinner may resist this love [of God], may refuse to be drawn to

Christ, but if he does not resist he will be drawn to Jesus.

"—Steps to Christ,

p. 27.

"We can no more repent without the Spirit of Christ to awaken the con-

science than we can be pardoned without Christ. Christ is the source of

every right impulse."—Steps

to Christ,

p. 26.

"A revival of true godliness among us is the greatest and most urgent of

all our needs. To seek this should be our first

work."—Selected Messages,

bk. 1, p. 121.

"Unless we are daily advancing in the exemplification of the active

tatilkozgo

.Av'



Rainin

Christian virtues, we shall not recognize the manifestations of the Holy

Spirit in the latter rain. It may be falling on hearts all around us, but we shall

not discern or receive

it."—Testimonies to Ministers,

p. 507.

SUMMARY:

God's appeal to ancient Israel to repent, return to Him and

experience revival were largely in vain. God appeals now to present day

spiritual Israel to respond where literal Israel failed.

APPLICATION

God's message of love still comes to His people in our day as it did

in Hosea's day. The appeals are just as plain, just as specific today as

they were then. The invitations are filled with the same love and com-

passion.

o What should I do to find revival in my experience and to be pre-

pared for the latter rain? What life changes can I implement that will

open my heart to the indwelling of the Holy Spirit?

•

Remembering that the Holy Spirit is given for service, what rela-

tionship does outreach have to my personal spiritual life and commit-

ment to Christ?

Help Papua New Guinea Finish the Work

Mission in Papua New Guinea has

come full circle since Seventh-day

Adventist missionaries opened the

work along the coast in 1908. Fully

trained national pastors and doctors

are leading out in spiritual life and

health-care throughout the Pacific.

"It all began with the Thirteenth Sab-

bath Offering," church members say.

But they still cannot do it on their

own. They need our help again this

Thirteenth Sabbath to build jungle

chapels throughout their union.

RUSSELL GIBBS

Thirteenth Sabbath offering, June 25.

South Pacific division thanks you.

Adult Lesson



Mar OM

"Sowing the Wind,

ReallyIng the Whir°wind"

THIS WEEK'S STUDY: Hosea 8:1-9:9.

MEMORY TEXT: "For they have sown the wind, and they shall

reap the whirlwind" (Hosea 8:7).

CENTRAL THOUGHT:

Impervious to the appeals of a merciful God,

headstrong Israel plunged recklessly ahead in its downward course toward

certain destruction. They failed to learn what we must learn—God's way not

only is the right way but it also is the best way.

OVERVIEW: Hosea 8:1-9:9

Hosea 8:1-3

Hosea 8:4, first part

Hosea 8:4-7

Hosea 8:8-10

Hosea 8:11-14

Hosea 9:1-9

Introduction; warning of judgment

False leadership

False gods

False allies

False altars

Consequences—from joy to mourning

INTRODUCTION:

A new series of oracles begins in chapter 8. The first

declares that the judgments falling upon Israel come as a result of their turn-

ing from the Lord. The rest give specific examples of Israel's defections.

The Lord states clearly what the inevitable results will be. These have appli-

cation to conditions and challenges that confront spiritual Israel today.

Ancient Israel forsook both the good God and good morals. Their hypo-

critical professions were belied by their disobedience and apostasy. Every

one of the twenty kings that represented several different dynasties was cor-

rupt. Political expediency and lust for power, rather than God's seledion,

brought leaders to the throne who were unfit for such solemn responsibil-

ities. The results were predictable—spiritual and moral ruin.

The setting up of false gods, the alliances with other nations, and the false

altars of formalism brought chastening from God.

Spiritual bankruptcy and eternal loss will most certainly result if we fol-

low Israel's course of disobedience and apostasy. If we sow the wind of

spiritual defection we must inevitably reap the whirlwind of spiritual devas-

tation.

I. WARNING OF JUDGMENT (Hosea 8:1-3).

What warning of impending doom did God instruct Hosea to sound

against the prevailing evils in Israel? Hosea 8:1.

SUN

SA B

VI)

cap

(Lb

Wind,

Rea in

Whirlwind"

"Set the trumpet to thy mouth," God instructs His prophet. The

trumpet's foreboding blast warned of an approaching enemy. The people

must be forewarned of impending danger. God, in His infinite wisdom and

mercy, now speaks more directly, more pointedly than He has heretofore.

He denounces Israel for a list of specific sins. As always, the Lord gives

advance warning to transgressors. The symbol of blowing the trumpet re-

minds us of our summons to prepare the world for the second coming. (See

Joel 2:1.)

What striking inconsistencies in Israel's behavior does the prophet

note? Hosea 8:2, 3.

In their wanton ways, the people broke their covenant with Yahweh while

still calling Him "our God." They rebelled against the law, yet hypocriti-

cally contended, "We know You." In the same way some Christians today

must guard against declaring "My Jesus, I Love Thee" while living con-

trary to His teaching.

II. FALSE LEADERSHIP (verse 4).

What was the problem with leadership in Hosea's day? Hosea 8:4.

Beginning with their revolt against the house of David and rebellion

against the son of Solomon, king after king came to the throne of the north-

ern kingdom—mostly as the result of bloodshed. All were corrupt.

Right leadership in God's church today is of utmost importance. Headed

into the narrows on their voyage to the Promised Land, God's people face

times of trouble, perplexity, apostasy, opposition, and persecution such as

they have never experienced before. (See 2 Tim. 3:1-5; Dan. 12:1;

Rev.13:11-18.) Red lights are flashing in many places both inside and out-

side the church. "The spirit manifested by the leader will be, to a great

extent, reflected by the people.

"—Christian Service,

p. 177.

THINK IT THROUGH: In light of the extraordinary demands resting

upon leaders in God's church, am I supporting them daily in prayer

and in meeting my responsibilities as a loyal follower? Complete the list

below of the attributes of leadership that you believe should be sought in

local church, conference, and institutional leaders today:

1. Fully

committed

to God, His last day message, and His remnant

church.



fig

® III.

FALSE GODS (Hosea 8:5-7).

What idol did the Israelites make? What characteristic of idol wor-

ship does Hosea point to as foolish? Verses 5, 6; 1 Kings 12:26-29.

ILLUMINATION:

"The apostate people had used their silver and gold to

make idols, and to support idolatrous worship.

"The nation was shortly to reap the fruitage of the calf worship that had

been instituted by Jeroboam I.

"Idolatry makes man go against the very principle of reason. . . . The

folly of idolatry lies in the worship of what one's own hands have made."—

SDA

Bible Commentary,

vol. 4, pp. 910, 911.

God's response to the image of the calf being used in His worship was the

same as His reaction had been to the calf at Sinai.

How does the inspired Word remind us that fashioning idols of silver

and gold is not the only way we may violate the first commandment?

Ex.20:3; Eze. 14:3; 1 John 5:21.

ILLUSTRATION:

Dwight Moody once said, "Whatever you make most

of is your god. Whatever you love more than God is your idol. Many a

man's heart is like some . . . [heathens'] huts, so full of idols there is hardly

room to turn around. Rich and poor, -learned and unlearned, all classes of

men and women are guilty of this sin."

COMPARE Hosea 8:7 with Gal. 6:7.

Verse 7 contains the theme and the climax of chapter 8. Here Hosea as-

serts an eternal truth. Sin is a spoiler. Sin is a killer. Judgment is the inevita-

ble consequence of sin. Whether it is a church or an individual knowingly

straying from God's revealed will, the price is always dear. We reap what

we sow. "The wages of sin is death" (Rom. 6:23).

IV. FALSE ALLIES (Hosea 8:8-10).

To whom had Israel turned for help? Why was this a mistake? Hosea

8:9.

Israel had turned to the wrong source for help. Instead of turning to God

in true repentance and seeking help from Him; sin-loving Israel, in her ex-

tremity turned to a godless power for help.

ILLUMINATION:

"To escape one master, men sometimes- put them-

selves in the power of a worse.

"—Pulpit Commentary,

vol. 13, p. 248.

WED

WIDa

diAThIbild' 40:W

"Sowing

Rea king

To what does the Lord liken willful, ungovernable Israel? Hosea 8:9.

When trouble or affliction threatens us, or when Satan seeks to over-

whelm us by temptation to sin, where are we to find help? Isaiah 8:19;

Psalm 46:1.

We may learn valuable personal lessons from the experiences of faithless

Israel. Instead of depending upon our own strength or turning to ungodly

sources for help, we are to turn to God. Here is sure and certain help for the

child of God. "Our soul waiteth for the Lord: he is our help and our shield"

(Ps. 33:20).

V. FALSE ALTARS (Hosea 8:11-14).

Israel's once-vibrant worship had degenerated into a sad, formal adher-

ence to rites and ceremonies—a practice of meaningless liturgical forms.

These, too often, were corrupted by the lascivious practices of the heathen

religion of their neighbors.

How does God contrast a dry formal religion with a true heart experi-

ence with the Lord? Hosea 6:6.

ILLUMINATION:

Formalism "is of the head, and deals with externals. It

stops with the theory of religion. It goes no deeper than the form and the

pretense. Hence it is like salt without savor. It is a joyless, loveless religion,

for it does not bring peace, assurance, and victory. Formalism springs from

and thrives in the natural heart, where it has its root. It is one of those subtle,

all-pervading evils which the Redeemer came to uproot and eliminate from

the human heart. "—A. G. Daniels,

Christ Our Righteousness

(Washing-

ton, D. C.: Review and Herald Publishing Assn., 1941), pp. 75, 76.

How did Jesus regard formalism? Matt. 9:13; 12:7.

_ILLUMINATION:

"The Jewish -leaders looked with pride upon their

magnificent temple, and

the imposing rites of their religious service; but

justice, mercy, and the love of God were lacking. The glory of the temple,

the splendor of their service, could not recommend them to God; for that

which alone is of value in His sight they did not offer. They did not bring

Him the sacrifice of a humble and contrite spirit. It is when the vital princi-

ples of the kingdom of God are lost that ceremonies become multitudinous

and extravagant. It is when the character building is neglected, when the

adornment of the soul is lacking, when the simplicity of godliness is lost

sight of, that pride and love of display demand magnificent church edifices,

splendid adomings, and imposing ceremonials. In all this God is not hon-

What Adventists Believe

During the third and fourth quarters of 1988, Sabbath Schools

around the world will turn temporarily from the Bible book cur-

riculum we have been studying. In order to revitalize our under-

standing of the fundamental beliefs of the Seventh-day Adventist

Church, we will study one of the 27 statements of belief each Sab-

bath over a two-quarter period.

But there is more to this unique approach than reviewing our

beliefs. Not only will you become more familiar with the teachings

of your church but you also will be learning how to share your

beliefs with those who wish to know more about them.

Watch for additional information that will give you guidance on

how to combine your study of these lessons with supplemental out-

reach tools such as doctrinal tracts, books, Bible lessons, and mis-

sionary literature.

ored. A fashionable religion that consists of ceremonies, pretense, and dis-

play, is not acceptable to Him. Its services call forth no response from the

heavenly messengers.

"The church is very precious in God's sight. He values it, not for its

external advantages, but for the sincere piety which distinguishes it from the

world. He estimates it according to the growth of the members in the knowl-

edge of Christ, according to their progress in spiritual experience."—

Christ's Object Lessons,

pp. 297, 298.

THINK IT THROUGH:

Why do human beings so often find religious

formalism an on-going struggle? What makes it so much easier to deal with

the theory of religion rather than to enjoy a personal relationship with Jesus

Christ? In what ways can our understanding of doctrines be important in

establishing a close relationship with Jesus?

What warning for God's people today can be found in Hosea 8:14?

ILLUMINATION:

"What God is talking about in these phrases is the pas-

sion of the nation at that time to build big things. Having forsaken God, who

alone was big enough for her need, Israel tried to compensate by the con-

struction of big things without Him.

"This is so contemporary! And so true of humanity in general! If we have

God, we can be content with however little (or much) He gives us. But if we

have lost Him, we find ourselves striving to build big things to take God's

place. "—Boice,

The Minor Prophets, vol.

1, pp. 58, 59.

VI. CONSEQUENCES: FROM JOY TO MOURNING (Hosea 9:1-9).

How did God warn Israel against a feeling of false security that might

come to them as a result of temporary prosperity? Hosea 9:1-3.

It was God's plan that Palestine should be a permanent homeland for

God's people. Hosea here refers to it as "the Lord's land" (Hosea 9:3). But

because they failed to keep their part of the covenant, they would find them-

selves deprived of their land.

The future for Israel was dark indeed. They would eat "the bread of

mourners" (verse 4). The word

destruction

mentioned in verse 6 foretells

the desolation of their land. God's "anger is kindled against them" (verse

5). Hardship and bondage will be their lot in the land of exile. They will

become "a vessel wherein there is no pleasure" (verse 8). What a sad and

awful price to pay for sin!

How does Scripture confirm the inevitability of judgment and pun-

ishment for sin? Prov. 11:21; Jer. 11:11; Hosea 8:7; Amos 5:18, 19; 9:2.

Reaping is the sure result of sowing. When we sow the wind, the whirl-

wind is sure to follow.

ILLUMINATION:

"Jesus is coming; and will He find a people conformed

to the world? and will He acknowledge these as His people that He has

purified unto Himself? Oh, no. None but the pure and holy will He acknowl-

edge as His. Those who have been purified and made white through suffer-

ing, and have kept themselves separate, unspotted from the world, He will

own as His.

"As I saw the dreadful fact that God's people were conformed to the

world, with no distinction, except in name, between many of the professed

disciples of the meek and lowly Jesus and unbelievers, my soul felt deep

anguish. I saw that Jesus was wounded and put to an open shame. Said the

angel, as with sorrow he saw the professed people of God loving the world,

partaking of its spirit, and following its fashions: 'Cut loose! Cut loose! lest

He appoint you your portion with hypocrites and unbelievers outside the

city. Your profession will only cause you greater anguish, and your punish-

ment will be greater because ye knew His will, but did it not.'

"—Testimo-

nies, vol.

1, p. 133.

FOR FURTHER STUDY AND MEDITATION:

"The apostle Paul

plainly states that the experience of the Israelites in their travels has been

recorded for the benefit of those living in this age of the world, those upon

whom the ends of the world are come. We do not consider that our dangers

are any less than those of the Hebrews, but greater. There will be tempta-

tions to jealousies and murmurings, and there will be outspoken rebellion,

as are recorded of ancient Israel. There will ever be a spirit to rise up against

the reproof of sins and wrongs. But shall the voice of reproof be hushed

because of this? If so, we shall be in no better situation than are the various

denominations in our land who are afraid to touch the errors and prevailing

sins of the people.

"—Testimonies,

vol. 3, p. 358.

"Often when Satan has failed of exciting distrust, he succeeds in leading

us to presumption. If he can cause us to place ourselves unnecessarily in the

way of temptation, he knows that the victory is his. God will preserve all

who walk in the path of obedience; but to depart from it is to venture on

Satan's ground. There we are sure to fall.The Saviour has bidden us, 'Watch

ye and pray, lest ye enter into temptation.' Mark 14:38. Meditation and

prayer would keep us from rushing unbidden into the way of danger, and

thus we should be saved from many a defeat.

"—The Desire of Ages,

p. 126.

"While we are encased in self-righteousness, and trust in ceremonies,

and depend on rigid rules, we cannot do the work for this

time."—Review

and Herald,

May 6, 1890.

"A cold, legal religion can never lead souls to Christ; for it is a loveless,

Christless religion.

"—Review and Herald,

March 20, 1894.

SUMMARY:

In our lesson this week Hosea sums up the five sins of Israel

that will inevitably bring God's judgment upon them:

Disregard for God's covenant and law (Hosea 8:1).

Unworthy leaders set up by human beings, but not approved by God

(verse 4).

Idols became part of their worship service (verses 4, 5).

They sought help from heathen nations rather than going to God in the

time of need (verse 9).

"I Didn't

Know

Where

the

Money

Was

Going

So I didn't start a Sabbath

School Investment project.

Then God reminded me that

He would take care of the

money and send the blessings

where they belonged. So I in-

vested my talent for teaching

Hawaiian guitar. That year I

earned $205 for Investment. I

wonder how many I deprived

from hearing the gospel dur-

ing those years I neglected to

get involved!"

Church Member, Citra SDA

Church, Florida

5. A worthless formal religion replaced the worship of the living God

(verse 11).

These sins proved the downfall of Israel, bringing God's wrath and judg-

ment upon them.



APPLICATION



Israel's only hope is the sinner's only source of assurance today—in

penitence we must return to God and His way of salvation. Sin will be

forgiven and power will be given us to overcome sin and give it up.

Obedience to God's law will spring from love for Him. A meaning-

less, formal religion will be replaced by a warm, heartfelt experience

with Jesus.

Do I want God to be my all in all? Am I willing to let Him make

my service one of joyful obedience if it is not such already?

What is the relationship between my commitment to Christ and

my willingness to witness to others?

NOTES:

Adult Lesson



[In Pursuit of

Degradation

&21wfl



THIS WEEK'S STUDY: Hosea 9:9-10:15.

MEMORY VERSE: "As righteousness tendeth to life: so he that

pursueth evil pursueth it to his own death (Prov. 11:19).

CENTRAL THOUGHT:

Our lesson this week traces the encounters of

Israel from her first love experience through a sad history of forgetting God.

The prophet shows how the nation became spiritually degraded. He closes

chapter 10 with a dirge of disappointment, warning the Israelites that they

will pay dearly for their apostasy.

OVERVIEW: Hosea 9:9-10:15

Hosea 9:9, 10

Israel's history recalled

Hosea 9:10-14

Apostasy at Baal-Peor

Hosea 9:15-17

Apostasy at Gilgal

Hosea 10:1-8

Israel's sin and Captivity

Hosea 10:9, 10

Apostasy at Gibeah

Hosea 10:11

Metaphor of the heifer

Hosea 10:12

Kind of sowing God desires

Hosea 10:13-15

Judgment is certain

INTRODUCTION:

In reflecting upon Israel's history, Hosea outlines how

the nation had become so spiritually degraded. In earlier days the chosen

people walked with God. In beautiful figurative language the-prophet de-

scribes this early experience: "I found Israel like grapes in the wilderness; I

saw your fathers as the firstripe in the fig tree at her first time" (Hosea

9:10).

Finding luscious grapes and ripe figs in an unexpected place in the desert

would bring joy to a weary traveler on a long, hot journey. God exclaims

with delight over Israel, whom He has singled out to become His chosen

people.

"He found him in a desert land, and in the waste howling wilderness; he

led him about, he instructed him, he kept him as the apple of his eye" (Deut.

32:10).

g713

But something happened. After comparing Israel with delicious-tasting

grapes and figs (Hosea 9:10), Hosea says,

"But."

When we see the word

but

we expect to find some modification of the thought just expressed. Israel

was like tasty grapes and ripe figs,

but

then comes the unhappy qualification

in respect to their goodness—and it is a sad one indeed. "But they went to

Baal-peor" (verse 10). "Good," "sweet" Israel was all right. She was like

luscious grapes and figs BUT—the people fell into sin. They "separated

themselves unto that shame; and their abominations were according as they

loved" (verse 10). In sad lament the prophet spells out in lurid detail the

measure of their apostasy: "Baal-peor," "Gibeah," "Gilgal," and

"Bethaven," "calves," "wicked doings," "revolting princes," "dry

root," "no fruit," "cast off by God," "wanderers among the nations."

The distressing part of the story for us is that it is so contemporary. There

is so much in Hosea's plaintive denunciation that applies to our last-day

church. As we study this week our prayer should be, "Lord, what wilt thou

have me to do" (Acts 9:6).

I. ISRAEL'S HISTORY RECALLED (Hosea 9:9, 10).

Of what does Hosea remind Israel? Verse 10.

Israel's history is filled with evidences of God's presence, His love, His

guidance, and His watch care. Deliverance from the plagues of Egypt, mi-

raculous deliverance at the Red Sea, miles of miracles in the desert wilder-

ness, God's presence in the fire and cloud, God's voice at Sinai, the manna,

the water—all tell their story.

"Only take heed to thyself, and keep thy soul diligently, lest thou forget

the things which thine eyes have seen, and lest they depart from thy heart all

the days of thy life: but teach them thy sons, and thy sons' sons" (Deut.

4:9).

Unfortunately, Israel failed to remember these evidences of God's love.

Israel went astray.

Why is it important for us today to carefully consider Israel's his-

tory? 1 Cor. 10:11.

ILLUMINATION:

"We have nothing to fear for the future, except as we

shall forget the way the Lord has led us, and His teaching in our past

history.

"—Life Sketches,

p. 196.

LIST as many tangible evidences of the Lord's leadership in the Advent

movement as you can:

SUN

The rest of our lesson this week deals with the sad failures and apostasy in

ancient Israel. Some of these experiences cast their shadows over the state of

spiritual Israel today.

IL APOSTASY AT BAAL-PEOR (Hosea 9:10-14).

Baal-Peor in Times of Ancient Israel:

Instead of honoring the God who preserved them in the wilderness, the

Israelites, noticing the prosperity of the Canaanites, turned to the heathen

fertility god for blessing as they entered the Promised Land. Terrible calam-

ity resulted.

To what sad apostasy of their forefathers at Baal-Peor was Hosea

referring? Num. 25:1-18.

"Baal . . .[Heb.

Ba' al, `lord,' `possessor,

"husband. '



designation for a local god in the sense of 'lord,' as in Baal-gad, Baal-peor.

. . . The Canaanites believed that Baals dwelt in holy trees, springs, moun-

tain summits, rocks, etc., and spoke of each of these gods as the Baal, i.e.

`lord' of that particular locality. . . . Where the name appears in the singular

it generally refers to the chief national god of the Canaanites. . . .

"Baal worship, universal throughout Syria and Palestine, seems to have

held a great attraction for the Israelites. They repeatedly turned to it from the

time they entered the land of Canaan until they were carried into exile.—

SDA Bible Dictionary,

pp. 104, 105.

Peor

is the name given to the mountains in Moab to the top of which King

Balak led Baalim that he might see and curse Israel (Num. 23:28).

Israel was on the border of the Promised Land when this degrading chap-

ter in their history was written (Num. 33:49). In the sequence of events that

took place there, note particularly Israel's gradual, but certain descent into

sin and apostasy. They were invited to mix with the Moabites socially. They

accepted. Soon they were bowing down to the Moabitish gods. Next they

were participating in the licentious rites of their worship. Step by subtle step

they were led into sin and apostasy.

ILLUMINATION:

"When the people of Israel, in their worship of Baal

and Ashtoreth, paid supreme homage to the forces of nature, they severed

their connection with all that is uplifting and ennobling, and fell an easy prey

to temptation. With the defenses of the soul broken down, the misguided

worshipers had no barrier against sin and yielded themselves to the evil

passions of the human heart.

"—Prophets and Kings,

p. 282.

Baal-Peor Today.

How does John, the beloved disciple, warn Christians in succeeding

generations of similar soul-destroying temptations? 1 John 2:15-16.

MON

III. APOSTASY AT GILGAL (Hosea 9:15-17).

How does Hosea denounce Israel for their wicked actions at Gilgal?

Hosea 9:15-17.

At least three Gilgals are mentioned in the Old Testament. From the

course of events in Israel it seems most likely that the Gilgal where the

Israelites established their first encampment on the banks of the Jordan river

entering the Promised Land is the locality to which Hosea refers.

SEARCH AND LEARN: In Hosea 9:15 the inspired author declares,

"All their wickedness is in Gilgal." Below are some clues that may pro-

vide at least partial explanations for this statement. Look up the scrip-

tures and probe their content for meaning to Israel in Hosea's day, and

any possible messages for us today.

Gilgal was a place of



(1 Sam. 11:14, 15).

Gilgal was a place of



(1 Sam. 13:7-14).

Gilgal was a place of



(1 Sam.15:12, 13).

Gilgal was a place of



(Amos 4:4; 5:5).

Gilgal was a place of



denounced by the prophets

(Hosea 12:11).

THINK IT THROUGH: Can you think of times when we, as individ-

uals, or as a church, have been guilty of rebellion? Presumption? Dis-

obedience? Rejection? Condoning immorality? Installing other gods or

idols in our lives?

IV. ISRAEL'S SIN AND CAPTIVITY FORETOLD (Hosea 10:1-8).

How does Hosea now describe the once luxuriant grapevine? Hosea

10:1, first part.

Israel now existed for their own profit, interested only in selfish comfort

and carnal pleasure. Their claim to the title of God's chosen people was an

empty one—a name only. Their sinful actions belied their profession. Israel

scarcely could be distinguished from their heathen neighbors.

In what words does the prophet further describe Israel's spiritual de-

cline? Hosea 10:1, last part.

How did the prophet make clear to his people that the hour of puni-

tive judgment was just ahead? Hosea 10:2-4.

WED

The word translated "break down" is "a single word in Hebrew meaning

literally, 'to break the neck of,' a word commonly used in a ritualistic sense.

. . . In these words Hosea declares that the means of sinning shall be taken

from the transgressors and destroyed, their altars broken down and their

images spoiled. The 'he' in this third clause of the verse is emphatic:

'He

[the Lord Himself] shall break down their altars.'

"—SDA Bible Commen-

tary,

vol. 4, p. 917.

How does the wording in verse 8 describe the total devastation that

Israel would experience as the result of choosing to go the way of the

world about them?

In verse 8 what interesting parallel exists between Hosea's Israel and

last-day events. (See Rev. 6:16-17.)

APOSTASY AT GIBEAH. Hosea 9:9, 10.

Of what gruesome event at Gibeah does Hosea remind the people and

their leaders? Hosea 9:9; 10:9; Judges 19:1-30.

There were several Gibeahs in the northern kingdom. Probably it was the

Benjaminite city by this name mentioned in chapters 19 through 21 of

Judges to which Hosea makes reference. Gibeah was the site of one of the

most horrendous events in Israel's history. It involved hatred, lust out of

control, sex perversion, mob violence, murder, genocide, revenge, remorse

and the death of multiplied thousands of people. Hosea reminds the

Israelites that they are just as wicked and just as guilty of heinous crimes as

were their forebears.

THINK IT THROUGH: What lessons can Seventh-day Adventists

learn from this sordid experience in Israel's history? Would we not do

well to "remember their iniquity?" (Hosea 9:9).

VI.

METAPHOR OF THE HEIFER (Hosea 10:11).

ILLUMINATION:

"Ephraim is here likened to a heifer trained to tread out

grain. Oxen were not yoked together, but worked singly when treading out

corn [grain], treading it either with their feet or by drawing a threshing

sledge or cart over it. Also they were not muzzled (see Deut. 25:4), so were

left free to snatcil at times a mouthful of corn. Such was Israel's history. She

had been placed in the Promised Land in easy, comfortable circumstances,

like a heifer threshing, that was allowed to eat at pleasure. Tragically, these

material comforts that should have drawn her close to her Creator, made her

sinfully self-sufficient and rebellious.

"—SDA Bible Commentary,

vol. 4, p.

919.

NOTE some of the lessons that we can learn from Israel's experience

related in this portion of Hosea's prophecies:

God is patient and long-suffering. He bears long with offenders before

they are allowed to reap the consequences of their rebellion.

God forewarns a person, a church, or a nation in order that each one of

them may be forearmed.

Continued sin is certain to exact its payment. As in Israel's experience,

the price can be high.

We cannot hope to enjoy the blessings of a religious experience without

a willingness to do our part in the support of its goals and objectives.

"Pride goeth before destruction, and an haughty spirit before a fall"

(Prov. 16:18).

Add your own



VII.

KIND OF SOWING GOD DESIRES (Hosea 10:12).

To those who spoke of love while being unfaithful, who pretended to be

truthful while practicing falsehood, and posed as righteous while indulging

in sin, God appealed for a revival and reformation.

What stirring appeal does Hosea make to persuade the Israelites to

forsake their sinful ways before it is forever too late? Hosea 1

0:12.

Before there can be a harvest there must first be a sowing. In this verse the

prophet continues to use terms from farm life, with which the people are

familiar. He talks about seed sowing. The seed is spiritual seed—the seed of

righteousness.

Righteousness is something we

do,

as well as being something we are

(Ps. 106:3). It is something that can and should be checked against God's

standard of righteousness.

ILLUMINATION:

"The rule of righteousness is the Law of God, and the

directions of that rule include our duty both to God and man. To sow in

righteousness, therefore, is to discharge the duties of righteousness, com-

prehending piety towards God, justice and charity towards man, together

with propriety of personal conduct.

"—Pulpit Commentary,

vol. 13, p. 312.

What eternal truth does Paul lay down in Galatians 6:8?

VIII.

JUDGMENT IS CERTAIN (Hosea 10:13-15).

What solemn announcement does Hosea make as he closes his plea

for Israel to forsake sin and espouse righteousness? Hosea 10:13-15.

Now is Israel's moment of truth. Repentance or rejection? They must de-

cide—wholehearted repentance, forgiving favor and restoration, or contin-

ued rebellion, God's sorrowful repudiation, and destruction at the hands of a

cruel, godless enemy. Israel's national probation as God's chosen people, in

a sense, hangs in the balance. The harsh demands of a bloodthirsty Assyrian

army are almost audible at the door of Israel's destiny.

FURTHER STUDY AND MEDITATION:

"There should be a humbling

before the Lord; the Israel of God should rend the heart, and not the gar-

ment. Childlike simplicity is rarely seen; the approbation of man is more

thought of than the displeasure of God. Said the angel: 'Set your heart in

order, lest He visit you in judgment, and the brittle thread of life be cut, and

ye lie down in the grave unsheltered, unprepared for the judgment. Or if ye

do make your bed in the grave, unless ye soon make your peace with God,

and tear yourselves from the world, your hearts will grow harder, and ye will

lean upon a false prop, a supposed preparation, and find out your mistake

too late to secure a well-grounded

hope."—Testimonies, vol.

1, pp. 133,

134.

"Another source of encouragement is here presented [Hosea 10:12]. If we

seek him he shall be found of us, according to the promise, 'Seek, and ye

shall find.' Thus encouraged, let us seek him presently, patiently, and perse-

veringly until he comes, as he will be sure to do, and rain righteousness

upon us. . . . He will come to the individual soul, Gentile or Jew, that seeks

him, and when he comes he will rain righteousness upon us.

"—Pulpit Com-

mentary,

vol. 13, p. 313.

SUMMARY:

"Do not deceive yourselves; no one makes a fool of God. A

person will reap exactly what he plants. If he plants in the field of his natural

desires, from it he will gather the harvest of death; if he plants in the field of

the Spirit, from the Spirit he will gather the harvest of eternal life. So let us

not become tired of doing good; for if we do not give up, the time will come

when we will reap the harvest" (Gal. 6:7-9, TEV).

— APPLICATION

"As I saw the dreadful fact that God's people were conformed to the

world, with no distinction, except in name, between many of the pro-

fessed disciples of the meek and lowly Jesus and unbelievers, my soul

felt deep anguish. I saw that Jesus was wounded and put to an open

shame. Said the angel, as with sorrow he saw the professed people of

God loving the world, partaking of its spirit, and following its fash-

ions: 'Cut loose! Cut loose! lest He appoint you your portion with

hypocrites and unbelievers outside the city. Your profession will only

cause you greater anguish, and your punishment will be greater be-

cause ye knew His will, but did it not.'

"—Testimonies, vol.

1, p.

133.

•

In the light of this warning and of God's tender appeal, am I

willing to consecrate all I have and am to the Lord and His service?

•

Am I missing the main purpose of my existence if I fail to allow

God to reach out to others through me?

Adult

Les on

The Gospell Hosea

THIS WEEK'S STUDY: Review of chapters 1-10; Hosea 11:1-13:16.

MEMORY TEXT: "Yet I am the Lord thy God from the land of

Egypt, and thou shalt know no god but me; for there is no saviour

but me" (Hosea 13:4).

CENTRAL THOUGHT:

The book of Hosea, with its graphic love story,

embodies many basic truths of the gospel. These precious truths still are

applicable to our spiritual and family life.

OVERVIEW: The Gospel in Hosea

Chapters 1-10

Hosea 11:1-11

Hosea 11:12-13:16

The contrast between

God's faithfulness

and Israel's

unfaithfulness

God's love and

compassion

portrayed

The contrast

between Israel's

attitude and God's

attitude

INTRODUCTION:

The word

gospel

means "good news" or "good

tidings" of our salvation through Jesus. It is translated from the Greek word

for good news or announcement. While Hosea does not mention Jesus

Christ, the truth of the gospel stands out in bold relief in the prophet's

writings. The sins of Israel in general, and of Hosea's profligate wife in

particular, represent those of the sinner in any age—including our own.

Faithful, long-suffering, forgiving Hosea reveals the unfailing love of

God for the sinner. Hosea's untiring search for the straying Gomer and his

unflagging efforts to win her back remind us of the work of the Holy Spirit

wooing the transgressor. Hosea dealt patiently and compassionately with

Gomer, as God deals with sinners of all generations. Despite the heartbreak

and anguish that she inflicted upon him, Hosea forgave Gomer, just as our

slighted Saviour forgives and receives us back when we have wandered

away and seek to return to Him.

Israel could be restored to her place with God only through repentance

and confession (Hosea 14:1, 2). When Israel repented and confessed her

sins, God would freely forgive and receive her back (Hosea 2:23). Israel had

to accept God's proferred pardon by faith (Hosea 6:1). In the same way, the

sinner today finds Jesus' forgiveness and cleansing through sincere repent-

ance and confession of sin and faith in Jesus' saving power.

The gospel that saves sinners also preserves saints. The good news must

do its work in our hearts and homes today. Through the indwelling Christ,

family members can be overcoming Christians who reflect the image of

i.np•VA

SAB

The Gospel Hosea

Jesus. When this experience becomes a glad reality our homes will become

the havens of happiness and righteousness that God intends.

Keep this precious promise in mind as you study this week: "None have

fallen so low, none are so vile, but that they can find deliverance in

Christ."—The

Desire of Ages,

p. 258.

I. THE CONTRAST BETWEEN GOD'S FAITHFULNESS AND

111

1U ISRAEL'S UNFAITHFULNESS (Hosea, chapters 1-10).

1. The Sinfulness of Sin.

According to the apostle Paul, how widespread is the blight of sin?

Rom. 3:9-18, 23.

ILLUMINATION:

"Few realize the sinfulness of sin; they flatter them-

selves that God is too good to punish the offender.

"—Testimonies

vol. 4, p.

370.

Before we can be saved we must realize that we are lost. Before we be-

come saints we must first realize that we are sinners. The sin problem is the

world's greatest problem. It is the ultimate cause for all others. We must

understand the sinfulness of sin—and its only remedy.

When exposed, sin reveals itself for what it is—subtle, deceptive, often

attractive to the human senses, but nevertheless a death-dealing agent that

robs the sinner of eternal life.

REVIEW the unhappiness and sorrow that Gomer's sinful life brought

to Hosea and his family. Hosea 2:1-4.

CONTRAST God's faithfulness and Israel's unfaithfulness by complet-

ing the chart that follows:

Israel's Unfaithfulness

God's Faithfulness

Hosea

Not my people

Hosea

Ye are sons of the

living God

1:4-9

1:10,11

2:1-13

Israel's adultery

2:14-

3:5

4:1—

5:15

6:1-11

God's willingness to

forgive

7:1-12

Reasons why punishment

is deserved

7:13

What God desires Israel

to be

II. GOD'S LOVE AND COMPASSION PORTRAYED (Hosea 11:

1-11).

The great truth of the gospel is that God hates sin but loves the sinner.

How does the psalmist describe the compassionate nature of God? Ps.

78:38, 39; 86:15.

ILLUMINATION:

"In concluding chapter 10, verses 13 to 15 continue to

point out that in spite of God's often-expressed concern, Israel's conduct is

the opposite of what He earnestly desires from them.

"One of the most beautiful chapters in the entire Bible follows. Chapter

11 presents the gospel in all its power and majesty. Again and again, in the

midst of messages denouncing unfaithfulness and warning of its inevitable

consequences are found tender, loving pleas from God. And chapter 11 is

one of the most heartwarming and appealing of them all. "—Leo and Bobbie

Jane Van Dolson,

Boost Your Prophets,

pp. 14, 15.

What contrast does God draw between His great love for Israel and

their response to His love? Hosea 11:1-4.

The

New International Version

translates verse 4 this way: "I led them

with the cords of human kindness, with ties of love; I lifted the yoke from

their neck and bent down to feed them."

MON

God

says

that He bends down to minister to their needs. But which

way are His backslidden people bent? Hosea 11:7.

In what appealing words does God describe His dealings with erring

Ephraim? Verses 8, 9.

God's magnificent love will not let us go. He will not give up on us.

Nevertheless, He will not force us to love and serve Him. In spite of His

punishments and judgments, He will become a roaring lion to our enemies

and protect us when we return to Him. (See verses 10, 11.)

HI. THE CONTRAST BETWEEN THE SINNER'S ATTITUDE AND

GOD'S ATTITUDE (Hosea 11:12-13:16).

This section of the book of Hosea returns to the theme of Israel's ingrati-

tude and the resultant impending judgment. In chapter 12 we find God com-

paring Israel' to Judah. The Judeans have remained more faithful, but also

must be punished. Chapter 13 adds that because Israel turned from God they

must suffer the consequences. Nevertheless, God still loves them and longs

for them to return to Him.

NOTE once again the contrasting attitudes:

Israel's Attitude

God's attitude

12:1-5

12:6

12:7, 8

12:9-14

13:1-3

13:4-10

13:11-13

13:14-16

1. The Gospel Principles in Hosea's Time.

SEARCH AND LEARN: In order to become better acquainted with

how the gospel is presented in the book of Hosea, match the following

experiences of Hosea, Gomer, and Israel with the most appropriate

scripture:

Gomer's sinfulness

God's love for Ephraim (Israel)

How Israel must confess her wrongdoings

What will happen if Israel returns to God

Hosea redeems (buys back) Gomer



Hosea reorders Gomer's life-style as God

expects sinners today to reorder theirs

God will be able to say once again "Thou

art my People."

Hosea 2:2

Hosea 3:3-5

Hosea 11:8

Hosea 3:1, 2

Hosea 14:2

Hosea 2:23

Hosea 6:1-3

How does Hosea reveal that it is possible to presume too long upon

God's love and mercy? Hosea 4:17; 5:6; 12:14. Compare with Genesis

6:3.

2. The Gospel Principles Today.

How does Paul explain the practical implementation of gospel princi-

ples in the home? 1 Tim. 5:4.

The messenger of the Lord says, "If you would be a saint in heaven, you

must first be a saint on earth."—The

Adventist Home,

p. 16. Is it not also

true—If you would be a saint in your community, you must first be a saint in

your own home? Our homes are the proving ground of our gospel experi-

ence.

Where is there a better place to demonstrate remorse when we have

wounded a family member, or to learn to say "I'm sorry," or to forgive

quickly an injury done consciously or unconsciously on the part of husband,

wife, son, daughter, or sibling?

Here of all places we must "make things right" with someone we have

hurt. All these practices are based on gospel principles.

ILLUMINATION: "Family religion consists in bringing up the children in

the nurture and admonition of the Lord. Every one in the family is to be

nourished by the lessons of Christ, and the interest of each soul is to be

strictly guarded, in order that Satan shall not deceive and allure away from

Christ. This is the standard every family should aim to reach, and they

should determine not to fail or to be discouraged. When parents are diligent

and vigilant in their instruction, and train their children with an eye single to

the glory of God, they cooperate with God, and God cooperates with them in

the saving of the souls of the children for whom Christ has died."—The

Adventist Home,

p. 317.

What gospel principles can help us reach God's ideals for families?

1 Cor. 13:4-8; Phil. 2:3-5.

If the gospel is to be an effective guiding light in our hearts and our homes

we must do our part. Christ surely will do His. Paul declared that he had to

make his body his "slave" (1 Cor. 9:27, NIV); otherwise, even though he

preached to others, he would be lost. Only Christ can enable us to keep our

carnal natures under control. Christ in us is our only hope of living

for

Christ in this life, and

with

Christ in the life to come. (See Col. 1:27.)

ILLUMINATION: "Sometimes folks seem to be ashamed of their Chris-

tianity. Some young people, for example, after accepting Christ while away

at boarding school, look forward with dread to going home and meeting old

friends and relatives who are not Christians. They fear the finger of scorn or

ridicule. Paul considered it a privilege to be a Christian. You and I, too,

WED

1.11111PI

should consider it so. If we have been disgraced, it is hard to face people;

but if we have been promoted, it is easy. Think of Christianity as the power

of God unto salvation, and we can face all unashamed.

"Should a fine automobile be ashamed of its power and its lines? Should

a diamond be ashamed of its brilliance? Should a rose be ashamed of its

fragrance, or an orchid its beauty? Should the sun be ashamed of its light, or

the sunset its color? No more should you and I be ashamed of the Lord Jesus

Christ. For he who is ashamed of Jesus, is ashamed of His life"—P. C.

Heubach,

This is Life

(Washington, D.C.: Review and Herald Pub. Assoc.,

1957), p. 225.

FOR FURTHER STUDY AND MEDITATION:

"The gospel is to be

presented, not as a lifeless theory, but as a living force to change the life.

God desires that the receivers of His grace shall be witnesses to its power.

These whose course has been most offensive to Him He freely accepts;

when they repent, He imparts to them His divine Spirit, places them in the

highest positions of trust, and sends them forth into the camp of the disloyal

to proclaim His boundless mercy. He would have His servants bear testi-

mony to the fact that through His grace men may possess Christlikeness of

character, and may rejoice in the assurance of His great love. He would have

us bear testimony to the fact that He cannot be satisfied until the human race

are reclaimed and reinstated in their holy privileges as His sons and daugh-

ters.

"In Christ is the tenderness of the shepherd, the affection of the parent,

and the matchless grace of the compassionate Saviour. His blessings He

presents in the most alluring terms. He is not content merely to announce

these blessings; He presents them in the most attractive way, to excite a

desire to possess them. So His servants are to present the riches of the glory

of the unspeakable Gift. The wonderful love of Christ will melt and subdue

hearts, when the mere reiteration of doctrines would accomplish

nothing."—The

Desire of Ages,

p. 826.

"Words alone cannot tell it. Let it be reflected in the character and mani-

fested in the life. Christ is sitting for His portrait in every disciple. Every one

God has predestinated to be 'conformed to the image of His Son.' Rom.

8:29. In every one Christ's long-suffering love, His holiness, meekness,

mercy, and truth are to be manifested to the world.

"The first disciples went forth preaching the word. They revealed Christ

in their lives. And the Lord worked with them, 'confirming the word with

signs following.' Mark 16:20. These disciples prepared themselves for their

work. Before the day of Pentecost they met together, and put away all differ-

ences. They were of one accord. They believed Christ's promise that the

blessing would be given, and they prayed in faith. They did not ask for a

blessing for themselves merely; they were weighted with the burden for the

salvation of souls. The gospel was to be carried to the uttermost parts of the

earth, and they claimed the endowment of power that Christ had promised.

Then it was that the Holy Spirit was poured out, and thousands were con-

verted in a day.

"So it may be now. Instead of man's speculations, let the word of God be

preached. Let Christians put away their dissensions, and give themselves to

God for the saving of the lost. Let them in faith ask for the blessing, and it

will come."—The

Desire of Ages,

p. 827.

Help Papua New Guinea Prepare for the Future

Building techniques in Papua

New Guinea are changing as the

church struggles to keep pace in this

rapidly developing nation. Sonoma

Adventist College has trained many

skilled tradesmen to construct des-

perately needed church buildings.

But the union needs our help to pro-

vide construction materials. Please

remember the needs of these

churches.

Thirteenth Sabbath Offering, June 25.

South Pacific Division thanks you for your help.

SUMMARY: The gospel saves sinners from their most implacable en-

emies—sin and guilt. This good news is found in the book of Hosea. It

reveals a God of love with a message for our day that redeems us from our

lost condition and provides principles that help us live better lives and have

happier homes.

APPLICATION

Is the softening, subduing influence of the grace of God working

upon my heart?

Has the gospel of Christ saved me from sin?

Have

allowed the good news to do its work in my life in such a

way that the members of my family are able to see the attributes of

Jesus' character in me?

"weighted with the burden for the salvation of souls"?

NOTES:

Adult

Lesson

110

Victory at Last

(for Those Who Want 110

THIS WEEK'S STUDY: Genesis 12:1-3; Hosea 4:1-17; 14:1-9.

7473

MEMORY TEXT: "Who is wise, and he shall understand these

things? prudent, and he shall know them? for the ways of the

Lord are right, and the just shall walk in them: but the transgres-

sors shall fall therein" (Hosea 14:9).

CENTRAL THOUGHT:

God planned great things for His people. Instead

of following His plan they went deeply into apostasy. But the day is coming

when God's plan will be carried out. In the grand finale God will say to them

which were not His people, "Thou art my people" (Hosea 2:23).

OVERVIEW: Victory at Last

Gen. 12:1-3

Hosea 4:1-17

Hosea 14:1-9

God's Promises to

Abraham and Israel

Israel's Failure to

Keep the Covenant

God's Plan

Fulfilled

Promise of Land,

nation, and

blessing

God's conditions

for blessing

Assurance that the

covenant

ultimately will

be implemented

INTRODUCTION:

"The history of the wilderness life of Israel was

chronicled for the benefit of the Israel of God to the close of time. The

record of God's dealings with the wanderers of the desert in all their

marchings to and fro, in their exposure to hunger, thirst, and weariness, and

in the striking manifestations of His power for their relief, is fraught with

warning and instruction for His people in all ages. The varied experiences of

the Hebrews was a school of preparation for their promised home in

Canaan.

"—Patriarchs and Prophets,

p. 293.

As we contemplate what will happen to God's people between now and

the time that they shall inherit that heavenly Canaan it is well to keep ever in

mind that "whatsoever things were written aforetime were written for our

learning, that we through patience and comfort of the scriptures might have

hope" (Rom. 15:4).

We have that hope. Hosea concludes his book with an appeal to repent-

ance. God will not allow His people to go into captivity without "pulling out

all the stops" in a majestic final appeal. Although not heeded fully by an-

cient Israel, it will inspire spiritual Israel to finish God's work on earth.

Then our sure hope can become reality.

SUN

"The holy city, new Jerusalem [will come] . . . down from God out of

heaven, prepared as a bride adorned for her husband" (Rev. 21:2). "And so

shall we ever be with the Lord" (1 Thess. 4:17). Home at last! God's plan

fulfilled! What a blessed hope is ours!

I. GOD'S PROMISES TO ABRAHAM AND ISRAEL.

What promise did God make to Abraham when He called the patri-

arch to leave heathen Haran? Gen. 12:1-3.

ILLUMINATION:

"It was a high honor to which Abraham was called,

that of being the father of the people who for centuries were the guardians

and preservers of the truth of God for the world—of that people through

whom all the nations of the earth should be blessed in the advent of the

promised Messiah. . . .

"He had separated Abraham from his idolatrous kindred, that the patri-

arch might train and educate his family apart from the seductive influences

which would have surrounded them in Mesopotamia, and that the true faith

might be preserved in its purity by his descendants from generation to

generation.

"—Patriarchs and Prophets,

pp. 140-142.

What did God's plan for Israel include? Deut. 28:1-13; Rom. 9:3-5.

ILLUMINATION:

"Had the Israelites obeyed the instruction they re-

ceived, and profited by their advantages, they would have been the world's

object-lesson of health and prosperity. If as a people they had lived accord-

ing to God's plan, they would have been preserved from the diseases that

afflicted other nations. Above any other people they would have possessed

physical strength and vigor of intellect. They would have been the mightiest

nation on earth. God said, 'Thou shalt be blessed above all people.' (Deut.

7:14)"—The Ministry of Healing,

p. 283.

II. ISRAEL'S FAILURE TO KEEP THE COVENANT.

1. God's Condition of Blessing (Dent. 28:2).

What condition did God lay down if Israel was to be so richly blessed?

Deut. 28:2.

Feeling secure in their election and in their own strength, the Israelites

readily agreed to keep the covenant. "All that the Lord hath said will we do,

and be obedient," they declared (Ex. 24:7).

SEARCH AND LEARN: How was Israel's failure to keep the covenant

made manifest through succeeding generations?

MON

Judges 2:12



Psalm 78:56-58

ILLUMINATION: "Yet He [God] did not utterly forsake His people.

There was ever a remnant who were true to Jehovah; and from time to time

the Lord raised up faithful and valiant men to put down idolatry and to de-

liver the Israelites from their enemies. But when the deliverer was dead, and

the people were released from his authority, they would gradually return to

their idols. And thus the story of backsliding and chastisement, of confes-

sion and deliverance, was repeated again and

again."—Patriarchs and

Prophets,

p. 545.

SEARCH AND LEARN: Review Hosea 4. In what specific ways did

Israel fail to measure up to its commitments to God?

Hosea 4:1-2



Hosea 4



Hosea 4



Hosea 4:12, 13



Hosea 4:16



Hosea 4:17



ILLUMINATION: "Through disloyalty, God's chosen people developed

a character exactly the opposite of the character He desired them to develop.

They placed their own mold and superscription upon the truth. They forgot

God, and lost sight of their high privilege as His representatives. The bless-

ings they had received brought no blessing to the world. All their advantages

were appropriated for their own glorification. They robbed God of the ser-

vice He required of them, and they robbed their fellow men of religious

guidance and a holy example. Like the inhabitants of the antediluvian

world, they followed out every imagination of their evil hearts. Thus they

made sacred things appear a farce, saying, 'The temple of the Lord, The

temple of the Lord, are these,' while at the same time they were misrepre-

senting God's character, dishonoring His name, and polluting His

sanctuary."—Ellen G. White Comments,

SDA Bible Commentary,

vol. 4,

p. 1181.

What final act sealed the doom of the chosen nation? Matt.21:37-43.

Inasmuch as Israel's apostasy caused them to forfeit the great bless-

ing God had in store for them, what will God do to ensure that His plan

will be carried out? Isa. 11:11, 12; Eze. 21:27; Rom. 11:17-24.

ILLUMINATION:

"Though the people of Israel 'according to the flesh,'

had failed of the high destiny to which God had called them, . . . yet God

had not cast off the seed of Abraham; the glorious purposes which He had

undertaken to accomplish through Israel were to be fulfilled. All who

through Christ should become the children of faith were to be counted as

Abraham's seed; they were inheritors of the covenant promises; like Abra-

ham, they were called to guard and to make known to the world the law of

God and the gospel of His

Son."—Patriarchs and Prophets,

p. 476.

III. GOD'S PLAN FULFILLED.

How does God's love shine through even the darkest hours of Israel's

apostasy? Hosea 1:10.

Read Hosea 2:14-23. Note the depths of God's love, forgiveness, and

mercy revealed in the many "I wills" that shine forth in this passage. Note

also the beautiful assurances of His tender support for the faithful and the

precious promises of ultimate victory contained in these verses.

What plaintive appeal does God make to Israel through the prophet?

Hosea 14:1, 2.

"God will not allow His people to go into captivity without 'pulling out

all the stops' in a majestic final appeal. The gospel of Hosea involves every

bit of the beauty and passion of the gospel story. . . . Next God's voice is

heard in verses 4 through 7 in response to the projected prayer of penitence,

exclaiming, "I will heal their faithlessness; I will love them freely, for my

anger has turned from them. . . . They shall return anddwell beneath my

shadow, they shall flourish as a garden [RSV].' "—Leo and Bobbie Jane

Van Dolson,

Boost Your Prophets,

p. 16.

SEARCH AND LEARN: When and how will God's plan finally be

fulfilled?

1 Thess. 3:13



1 Thess. 4:16, 17



Eph. 2:7; 3:11



What precious assurance of final restoration comes through Hosea's

pen? Hosea 2:14-23.

ILLUMINATION:

"Through Hosea was given a prophecy that set before

them [the ten tribes] the privilege of having part in the final restoration that

WED

Victory

dB OM

is to be made to the people of God at the close of earth's history, when Christ

shall appear as King of kings and Lord of lords.

"—Prophets and Kings,

298.

What is God's desire for His people then and now? Hosea 14:4-8.

How does Hosea describe those who respond to God's appeal? Hosea

14:9.

God will not force anyone to accept Him. All have a choice to make.

Those who are wise will respond to the compelling power of love; will be

drawn to the fullness of pardon and salvation God longs to bestow.

God's people in the last days will come from every nation in response to

the loving appeal of the three angels' messages. "From 'every nation, and

kindred, and tongue, and people,' there will be some who will gladly re-

spond to the message, 'Fear God, and give glory to Him; for the hour of His

judgment is come.' They will turn from every idol that binds them to earth,

and will 'worship Him that made heaven, and earth, and the sea, and the

fountains of waters.' They will free themselves from every entanglement

and will stand before the world as monuments of God's mercy. Obedient to

the divine requirements, they will be recognized by angels and by men as

those that have kept 'the commandments of God, and the faith of Jesus.'

Rev. 14:6, 7, 12.

"—Prophets and Kings,

pp. 299, 300.

ILLUMINATION:

"The earth originally given to man as his kingdom,

betrayed by him into the hands of Satan, and so long held by the mighty foe,

has been brought back by the great plan of redemption. All that was lost by

sin has been restored. . . . God's original purpose in the creation of the earth

is fulfilled as it is made the eternal abode of the redeemed. 'The righteous

shall inherit the land, and dwell therein forever.'

"—The Great Contro-

versy,

p. 674.

What will be the reaction of the Man of Calvary as He views the end

product of His redeeming love? Isa. 53:10-12.

FURTHER STUDY AND MEDITATION:

"He [God] chose Abraham,

of the line of Shem, and made him the keeper of His law for future genera-

tions. Abraham had grown up in the midst of superstition and heathenism.

Even his father's household . . . were yielding to the seductive influences

surrounding them, and they 'served other gods' than Jehovah. But the true

faith was not to become extinct. God has ever preserved a remnant to serve

Him. Adam, Seth, Enoch, Methuselah, Noah, Shem, in unbroken line, had

preserved from age to age the precious revealings of His will. The son of

Terah became the inheritor of this holy

trust."—Patriarchs and Prophets,

p. 125.

"God in His infinite wisdom, chose Israel as the depositary of priceless

treasures of truth for all nations. He gave them His law as the standard of the

character they were to develop before the world, before angels, and before

the unfallen worlds. They were to reveal to the world the laws of the govern-

ment of heaven. By precept and example they were to bear a decided testi-

mony for the truth. "—Ellen G. White Comments,

SDA Bible Commentary,

vol. 4, pp. 1180, 1181.

"It was when the Israelites were in a condition of outward ease and secu-

rity that they were led into sin. They failed to keep God ever before them,

they neglected prayer and cherished a spirit of self-confidence. . . . A long

preparatory process, unknown to the world, goes on in the heart before the

Christian commits open sin. The mind does not come down at once from

purity and holiness to depravity, corruption, and crime. It takes time to de-

grade those formed in the image of God to the brutal or the satanic."—

Patriarchs and Prophets,

p. 459.

SUMMARY:

Israel came far short of meeting God's condition for fulfilling

His promises to Abraham. Yet those covenant promises will be fulfilled—

this time through spiritual Israel. Soon the promised blessing will be

bestowed upon the redeemed of all ages when God sets up His kingdom of

glory. "What a day that will be—the day when God will sow His people in

the fertile soil of their own land again." (Hosea 1:11, TLB). This time theirs

will be a heavenly home—for eternity.

APPLICATION

The fulfillment of God's promises to His chosen people will soon

become a glorious reality. A perfect people, spiritual Israel—His cho-

sen ones from all cultures, from all climes, from all ages, will be

gathered out for His eternal kingdom.

•

Should this grand culmination of the plan of redemption occur

today—would I be ready?

•

Would others be ready as a result of my witness to them?

•

What is my relationship with Christ? How do I measure up to

God's standard of holiness?

"God

could

have

reached His object in saving

sinners without our aid; but in

order for us to develop a

character like Christ's, we

must share in His work. In

order to enter into His joy,—

of seeing souls redeemed by

His sacrifice — we must par-

ticipate in His labors for their

redemption."

The Desire of Ages, p. 142.

INTRODUCTION TO PHILEMON

From Bondage to

Brotherhood

Paul's letter to his personal friend Philemon is unique. In this letter the

apostle corrects no heresy. He rebukes no sin in any church. He propounds

no new doctrine. He amplifies no current teaching. Instead, he deals with a

domestic problem in the household of Philemon, one of his converts in

Colossae. The problem arose after the dramatic escape and conversion of

Onesimus, a runaway slave. He had probably stolen from Philemon and fled

to Rome hoping to be lost in the metropolitan masses of that great city.

Through the guidance and intervention of the Holy Spirit, Onesimus met

Paul, who was under house arrest in Rome, and accepted the gospel of

Christ. As a new Christian, Onesimus learned that he must return to his

master, Philemon, make things right, and submit himself and his future to

the will of Philemon.

In Paul's day a slave in the Roman empire was but a chattel—a "thing"

whose life-and-death fortunes were dependent upon the caprice of his mas-

ter. In such an atmosphere Onesimus might expose himself to grave dan-

ger—death itself—if he returned to Philemon's household. But he was deter-

mined to do what is right.

The elderly apostle, tender shepherd that he was, wrote an appealing let-

ter to Philemon, entreating him to receive the new convert, Onesimus, as a

brother in Christ.

Paul's epistle is a beautiful testimony to his Christian experience and an

example of tactful Christian letter writing. From it we may draw lessons that

will help us have more caring homes, churches, and communities.

THE EPISTLE OF PHILEMON OUTLINED

Philemon 1:1-7

Greetings and commendations

Philemon 1:8-18

Paul's earnest appeal on behalf of Onesimus

Philemon 1:17-21

Philemon's cooperation sought

Philemon 1:22-25

Faith, optimism and a benediction of love

0=42.410

The Runaway

THIS WEEK'S STUDY: Read Paul's epistle to Philemon through at

least twice, making sure you understand fully the story of the runaway

slave and what Paul did for him. Then concentrate on verses one

through seven.

MEMORY TEXT: "Brethren, if a man be overtaken in a fault,

ye which are spiritual, restore such an one in the spirit of meek-

ness; considering thyself, lest thou also be tempted" (Gal 6:1).

CENTRAL THOUGHT:

Paul wrote a loving and tactful letter to Philemon

in an effort to assure Onesimus, Philemon's runaway slave, of being re-

ceived wholeheartedly as he returned to Philemon's household.

OVERVIEW: Philemon 1:1-7

Philemon 1:1-3

Background and Greetings

Philemon 1:4-7

Paul's Example in Christian

Relationships

Author—vs. 1

Greetings—vss. 1-3

Commendations and

appreciation—vs. 1-7

Christian tact and

encouragement

vss. 4-6

Appreciation—vs. 7

INTRODUCTION:

Although we have much more information about Paul

as a person than we have about Hosea, both set us clear examples of loving

personal relationships. The book of Hosea and the epistle written to Phile-

mon illustrate the gospel in a dramatic way. Through the medium of per-

sonal relationships, Paul and Hosea demonstrate how God can use individ-

uals to portray His great love. Both become types of what Jesus does for us.

Paul knew the secret of good personal relationships. He was capable of

stimulating an atmosphere of warm Christian love among his church mem-

bers. He exercised great tact in dealing with church problems. He was con-

siderate of the feelings of others. He was courteous. He knew well the bond-

ing strength of commending associates for work well done. His was a

ministry of encouragement.

All of these qualities of human relationship, if practiced in the home, are

calculated to contribute to family well being and happiness. For the rest of

this quarter we will study the 25 verses of this epistle, singling out for spe-

cial attention some commendable qualities Paul manifested in dealing with

those involved in the Philemon-Onesimus episode.

This week we will concentrate on the value of creating warm affection

within Christian and family circles. Paul's tactful approach to the solution of

773

SUN

a domestic problem will be noted. We will deal with the need for expression

of commendation and appreciation among family members. Like Paul, all

true Christians will develop traits of character that will help make their

hearts and homes places where angels of God delight to dwell.

I. BACKGROUND AND GREETINGS

(verses

1-3).

Paul the author (verse 1).

"This epistle specifically claims Paul as its author (v. 1). The fact that it

deals only with a personal circumstance and that it reflects no attempt to

promote any new teaching is a strong indication that it is genuine. Today

scholars are virtually unanimous in accepting this brief epistle as authenti-

cally Pauline.

"—SDA Bible Commentary, vol. 7,

p. 375.

This letter must have been written sometime during Paul's first imprison-

ment at Rome, approximately A.D. 62. Paul does not commence this letter

in his usual style of writing to the churches. Instead he speaks of himself

only as Paul, "a prisoner of Jesus Christ" (verses 1, 9).

ILLUMINATION:

"Among those who gave their hearts to God through

the labors of Paul in Rome was Onesimus, a pagan slave who had wronged

his master, Philemon, a Christian believer in Colosse, and had escaped to

Rome. In the kindness of his heart, Paul sought to relieve the poverty and

distress of the wretched fugitive and then endeavored to shed the light of

truth into his darkened mind. Onesimus listened to the words of life, con-

fessed his sins, and was converted to the faith of Christ.

"Onesimus endeared himself to Paul by his piety and sincerity, no less

than by his tender care for the apostle's comfort, and his zeal in promoting

the work of the gospel. Paul saw in him traits of character that would render

him a useful helper in missionary labor, and he counseled him to return

without delay to Philemon, beg his forgiveness, and plan for the future. The

apostle promised to hold himself responsible for the sum of which Philemon

had been robbed. Being about to dispatch Tychicus with letters to various

churches in Asia Minor, he sent Onesimus with him. It was a severe test for

this servant thus to deliver himself up to the master he had wronged; but he

had been truly converted, and he did not turn aside from this duty.

"Paul made Onesimus the bearer of a letter to Philemon, in which, with

his usual tact and kindness, the apostle pleaded the cause of the repentant

slave and expressed a desire to retain his services in the future. The letter

began with an affectionate greeting to Philemon as a friend and fellow

laborer.

"—The Acts of the Apostles,

p. 456.

"Paul's present status as a 'prisoner' was in decided contrast with

Philemon's memory of Paul as the zealous evangelist, the indefatigable trav-

eler, the untiring administrator. Philemon knew that Paul's present disgrace

and hardship were the result of faithful witnessing for the Christ they both

served."—SDA

Bible Commentary, vol.

7, p. 378.

Greetings (verses 1-3).

SEARCH AND LEARN: Study carefully verses one through three.

Make a list of the characteristics that describe Paul's relationships with

his fellow workers and church members.

THINK IT THROUGH: If practiced among church members and fam-

ily members, how would the characteristics you have selected help to

develop warmer relationships among Adventists today?

III

II. PAUL'S EXAMPLE IN CHRISTIAN RELATIONSHIPS (verses

4-7).

1. Commendations.

Paul begins his letter by addressing words of sincere commendation to

Philemon. He commends him for his love and faith toward God and his

fellow members in Colossae. He speaks appreciatively of their effective wit-

nessing and good works. He prays that the blessing of God will rest upon

Philemon for His service to the saints.

Sincere commendation, when expressed warmly at the appropriate time,

is a great bonding agency among members of any group—in the home, in

the church, in the community. Hearts are warmed when people know that

their best efforts are appreciated.

Husbands and wives, fathers and mothers, likewise are blessed and en-

couraged when words of honest commendation are spoken to them. "A

word fitly spoken is like apples of gold in pictures of silver" (Prov. 25:11).

THINK IT THROUGH: What danger should we avoid in commending

others? How can we encourage without contributing to pride? In dis-

covering an answer for yourself, consider Ellen White's counsel given in

the

SDA Bible Commentary, vol.

3, p. 1131: "We see danger in the be-

stowal . . . of words of commendation upon human agencies. Those who

are favored by the Lord need to be on guard constantly, lest pride or

self-esteem obtain the supremacy."

o What is the difference between cheap flattery and praise and sin-

cere commendation and encouragement?

What specific traits does Paul commend in Philemon? Verses 4, 5.

What does Paul pray that Philemon's commendable traits may ac-

complish? Verse 6.

In addition to commending Philemon's saintly qualities and his ser-

vice, how does the apostle further encourage him? Verse 7.

This assurance, Paul knows, will encourage the man to whom he brought

the saving knowledge of the Lord Jesus Christ.

2. Jesus' Ministry Was Filled With Words and Acts of Encourage-

ment.

Note Jesus' example: "Jesus declared that it was His work to give encour-

agement and comfort and help wherever it was most

needed."—Welfare

Ministry,

p. 171.

How did Matthew apply a Messianic prophecy from Isaiah to the na-

ture of Christ's ministry? What is its relevance to the quotation given

above? Matt. 12:17-21.

SEARCH AND LEARN: What illustrations of Jesus' method of encour-

agement are found in the passages that follow?

Matt. 19:28-30



Mark 12:32-34



Luke 8:48



John 16:27



Encouragement Within Our Families.

THINK IT THROUGH: What can I do to bring the same blessing of

encouragement demonstrated by Jesus into my family and community

today?

ILLUMINATION:

"Those who are fighting the battle of life at great odds

may be refreshed and strengthened and encouraged by little attentions which

cost nothing. Kindly words simply spoken, little attentions simply

bestowed, will sweep away the clouds of temptation which gather over the

horizon of the soul."

—My Life Today,

p. 152.

"The Lord Himself will be with you, to teach and to lead and to guide

. . . . Watch unto prayer. Believe that God will help you to speak words that

will cheer and encourage and increase the faith of those with whom you

associate." Medical

Ministry,

p. 201.

By precept and example, Jesus and Paul provide good counsel that, if

followed in their spirit, will be a great blessing today.

Paul's Tact.

The entire epistle is an illustration of Paul's Christian love and concern

for others. How tactfully he selects his words as he appeals on behalf of

Onesimus!

ILLUSTRATION:

The word

tact

comes from an old Latin word

tangere

meaning "to touch." Tact is the God-given ability to "touch" others with-



Lesson

out offense. The dictionary defines

tact

as the "delicate perception of the

right thing to say or do without offending; skill in dealing with people."—

Webster's New World Dictionary,

p. 1448.

SEARCH AND LEARN: With this definition of tact in mind, read

again the first nine verses. List examples of Christian tact that you find.

In another letter to Christians, what does Paul say about the use of

tact in dealing with others? 2 Cor. 6:3.

THINK IT THROUGH: How important is the exercise of tact in the

home?

Those whom we should love the most challenge our skill in "saying the

right thing without offending."

ILLUMINATION:

"A consecrated Christian life is ever shedding light

and comfort and peace. It is characterized by purity, tact, simplicity, and

usefulness. It is controlled by that unselfish love that sanctifies the influ-

ence. It is full of Christ, and leaves a track of light wherever its possessor

may go.

"—Patriarchs and Prophets,

p. 667.

"Those who surrender wholly to God will put thought and prayer, and

earnest, consecrated tact into their labors."

—Christian Service,

p. 230.

Thought and prayer, and earnest consecrated tact govern relationships

among family members, as well as between church workers. Ellen White

describes some members who "have not the tact that is born of love. If they

had this they would know how to speak the right word and do the right thing

at the right time and in the right place.

"—Testimonies, vol.

5, pp. 349, 350.

Here is consummate tact:

"to speak the

and do the—

at the—

in the

RIGHT

word

thing

time

place"

What is the only source of true tact?

"God is the giver of tact.

"—Testimonies, vol. 5,

p. 481.

The book of Philemon demonstrates the virtue of tact in a most interesting

way through Paul's appealing letter to Philemon. If we are to possess this

rare gift we must know well the One who alone can give us love and concern

for the welfare of others.

SEARCH AND LEARN:

What do you learn about tact from the following

texts?

Judges 8:1-3



1 Sam. 25:18-37



Prov. 15



Prov. 25:15



Acts 19:35-41



THINK IT THROUGH: Think of a time when someone has treated you

with great tact. How did you feel? What can you do to pass that blessing

on to others?

FURTHER STUDY AND MEDITATION:

"By giving their children

love, sympathy, and encouragement at home, parents may provide for them

a safe and welcome retreat from many of the world's temptations."—The

Adventist Home,

p. 185.

"Kind, cheerful, and encouraging words will prove more effective than

the most healing medicines. These will bring courage to the heart of the

desponding and discouraged, and the happiness and sunshine brought into

the family by kind acts and encouraging words will repay the effort

tenfold."

—Testimonies, vol.

1, pp. 306, 307.

"The members of every church are to cultivate the tact and ingenuity that

God will give them.

"—Counsels on Diet and Foods,

p. 269.

"Paul might have urged upon Philemon his duty as a Christian; but he

chose rather the language of entreaty: 'As Paul the aged, and now also a

prisoner of Jesus Christ, I beseech thee for my son Onesimus, whom I have

begotten in my bonds; which in time past was to thee unprofitable, but now

profitable to thee and to me.'

"The apostle asked Philemon, in view of the conversion of Onesimus, to

receive the repentant slave as his own child, showing him such affection that

he would choose to dwell with his former master, 'not now as a servant, but

above a servant, a brother beloved.' He expressed his desire to retain Onesi-

mus as one who could minister to him in his bonds as Philemon himself

would have done, though he did not desire his services unless Philemon

should of his own accord set the slave free.:

"The apostle well knew the severity which masters exercised toward their

slaves, and he knew also that Philemon was,greatly incensed because of the

conduct of his servant. He tried to write to him in a way that would arouse

his deepest and tenderest feelings as a Christian. The conversion of Onesi-

mus had made him a brother in the faith, and any punishment inflicted on

this new convert would be regarded by Paul as inflicted on himself.

"Paul voluntarily proposed to assume the debt of Onesimus in order that

the guilty one might be spared the disgrace of punishment, and might again

enjoy the privileges he had forfeited. 'If thou count me therefore a partner,'

he wrote to Philemon, 'receive him as myself. If he hath wronged thee, or

oweth thee aught, put that on mine account; I Paul have written it with mine

own hand, I will repay it.'.. .

"Paul's letter to Philemon shows the influence of the gospel upon the

relation between master and servant. Slave-holding was an established insti-

tution throughout the Roman Empire, and both masters and slaves were

found in most of the churches for which Paul labored. In the cities, where

slaves often greatly outnumbered the free population, laws of terrible sever-

ity were regarded as necessary to keep them in subjection. A wealthy Ro-

man often owned hundreds of slaves of every rank, of every nation, and of

every accomplishment. With full control over the souls and bodies of these

helpless beings, he could inflict upon them any suffering he chose. If one of

them in retaliation or self-defense ventured to raise a hand against his

owner, the whole family of the offender might be inhumanly sacrificed. The

slightest mistake, accident, or carelessness was often punished without

mercy. . . .

"It was not the apostle's work to overturn arbitrarily or suddenly the es-

tablished order of society. To attempt this would be to prevent the success of

the gospel. But he taught principles which struck at the very foundation of

slavery and which, if carried into effect, would surely undermine the whole

system.

"—The Acts of the Apostles,

pp. 457-460.

SUMMARY: In dealing with a sensitive domestic problem, the apostle Paul

offered sincere commendation and encouragement, and exercised rare tact.

Christians, today, will contribute to the happiness of their homes, and solve

problems more effectively by following Paul's example.

APPLICATION

•

Do I speak words of commendation and encouragement to mem-

bers of my family? Am I tactful in my home? Do I assure family

members of my prayers?

•

Am I careful to exercise tact and good judgment in my efforts to

lead others to Christ?

What Giving Means to Me

If I give nothing,

I cast a vote in favor of closing my church.

If I give grudgingly,

I shall neither find joy nor receive God's blessing.

If I give systematically,

I make it possible for my church to plan to advance, and I

make it easier for myself.

If I give sacrificially,

I testify to the high value I place upon Christ and the ministry

of His church to the physical and spiritual needs of suffering

humanity.

—Thorvald Kristensen.

The GospeHro PhHeiman

THIS WEEK'S STUDY: Philemon 8-19.

g71

MEMORY TEXT: "For I am not ashamed of the gospel of Christ

for it is the power of God unto salvation to every one that believeth;

to the Jew first, and also to the Greek" (Rom. 1:16).

CENTRAL THOUGHT:

The gospel, as demonstrated in the letter to Phi-

lemon, changed lives and worked miracles in Paul's day. It must and will

manifest the same power in our day.

OVERVIEW: Philemon 8-19

8, 9

Paul's two options

10, 11

The power of the gospel at work in the lives of

Onesimus and Paul

12, 14

Paul pleads for special consideration for Onesimus

15-19

Paul offers himself as Onesimus's substitute

Rom 1:16

The power of the gospel

INTRODUCTION:

The gospel is designed to save sinners. Sinners say

"No" to God and "Yes" to self. They are controlled by "the lust of the

flesh" "and the pride of life" (1 John 2:16) rather than by the appeals and

guidance of the Holy Spirit. In their experience truth and righteousness are

ever on the scaffold, sin and Satan are ever on the throne. They choose death

rather than life. "The wages of sin is death" (Rom. 6:23).

The gospel story centers in a Saviour. The sinner need not die. Jesus

Christ can be the sinner's Redeemer. Upon Calvary's cross Jesus paid the

penalty for sin by becoming the penitent sinner's substitute. He bore the

blame. He experienced the shame. He died the awful death. Sinners who

repent, confess, make restitution, and believe can escape the death they de-

serve and inherit eternal life.

The gospel also proclaims a Mediator—a heavenly High Priest who

pleads the penitent sinner's case before the judgment bar of God. The good

news is that Jesus not only died for us and arose from the tomb but also that

He is alive forevermore (Rev. 1:18). He is appearing "in the presence of

God for us" (Heb. 9:24). "Jesus Christ the righteous" (1 John 2:1) is our

Advocate, our High Priest in the Most Holy place of the heavenly sanctuary.

"He ever liveth to make intercession" for the righteous (Heb. 7:25).

Paul's letter to Philemon on behalf of Onesimus illustrates these basic

truths of the gospel. Onesimus—the sinner, the deserter, the absconding

slave—deserved to die, according to Roman law. "Paul voluntarily pro-

posed to assume the debt of Onesimus in order that the guilty one might be

spared the disgrace of punishment. . . . How fitting an illustration of the love

of Christ for the repentant sinner!"—The

Acts of the Apostles,

p. 458.

In a sense Paul represents both saviour and meditator on behalf of Onesi-

mus. Not only does Paul help the penitent slave to get right with God, but

also, as his spiritual father, he helps him to make things right with his of-

fended master.

I. PAUL'S TWO OPTIONS (verses 8, 9).

Authority or love?

In seeking Philemon's help for Onesimus, what two principles of per-

suasion could Paul choose? Verses 8, 9.

Facing problems in the home we might seek to solve them with the threat

of our authority, endeavoring to compel family members to comply with our

wishes; or we might, through love and affection, persuade them to choose

what is best for them.

The healthy atmosphere of normal day-to-day family living requires

God's kind of love, as well as Christian authority. Authority and discipline

are closely related. Discipline can be administered in the spirit of impa-

tience, and made apparently effective by the use of authority. Such an ap-

proach may bring about the desired end—it may solve the problem for the

moment—but if resentment smolders and unhappiness exists, then the ulti-

mate solution to the problem has been thwarted. The better solution is

achieved when Christlike authority is exercised lovingly and sparingly;

when family members seek to understand and meet one another's needs,

looking for creative and loving ways to meet their problems.

ILLUMINATION:

"Paul's position as an apostle and as Philemon's father

in the faith (v. 19) presupposes the authority to which Paul could have ap-

pealed in directing Philemon to accept Onesimus as a Christian brother.

There is no doubt in Paul's mind that Philemon would have responded to any

direction given him by an apostle of high authority.

"—SDA Bible Commen-

tary, vol.

7, p. 380.

Paul chooses love (verse 9).

"Paul might have urged upon Philemon his duty as a Christian; but he

chose rather the language of entreaty."

—The Acts of the Apostles,

p. 457.

Throughout the epistle Paul reveals his love, using terms of Christian

endearment. He speaks of his "dearly beloved" Philemon; of "our beloved

Apphia and Archippus." Three times the word

love

flows from his pen. He

exudes brotherly affection in such love-filled words as

joy, peace, grace,

faith, trust,

and

confidence.

What three words in verse 9 reveal the Christian basis for harmoniz-

ing domestic issues?

SUN

Ii@COora

Philemon

ViD

Love will enable the Christian to meet any situation, to soothe the temper,

to discover the best solution to problems. Christian love conquers all.

II.

THE POWER OF THE GOSPEL AT WORK IN THE LIVES OF

ONESIMUS AND PHILEMON (verses 10, 11).

How does Paul describe Onesimus before his conversion? Verses 10,

11.

The Greek word here translated "unprofitable" may also be translated

"useless." The name

Onesimus

means "useful." Paul may have intended a

play on words. Mr. Useful had become useless, but now, through the power

of the gospel, had become useful again.

REVIEW: From your study of the letter to Philemon, list the violations

of God's law and Roman law of which Onesimus was guilty:

What changes took place in the life of Onesimus after his conversion?

Verse 11.

ILLUMINATION:

"Onesimus endeared himself to Paul by his piety and

sincerity, no less than by his tender care for the apostle's comfort, and his

zeal in promoting the work of the gospel. Paul saw in him traits of character

that would render him a useful helper in missionary labor."—The

Acts of

the Apostles,

p. 456.

What part did Paul play in the new birth experience of Onesimus and

Philemon? Verses 10, 19, last part.

III.

PAUL PLEADS FOR SPECIAL CONSIDERATION FOR

ONESIMUS (verses 12-14).

It was at some cost to himself that Paul sent Onesimus back to Philemon.

"I am sending him—who is my very heart—back to you" (verse 12, NIV).

TRUE AND FALSE: Study verses 13, 14, 19 then indicate whether the

following statements are true or false:



Although Paul would lose the comfort of Onesimus' presence,

he would be rewarded by the reconciliation of two of his broth-

ers in the faith.



Paul insisted that Philemon owed him personal service.

Paul pointed out that, whereas he was in prison for Christ, Phi-

lemon enjoyed the benefits of freedom along with the blessings

of Paul's sacrificial ministry.

What does verse 14 teach about rights and respect?

"Although Paul may have been completely certain of Philemon's ap-

proval, he will take nothing for granted, always respecting each man's sa-

cred right of free choice. The apostle knows that genuine friendship is built

only on free and voluntary expressions of kindness. Therefore, with great

courtesy and consideration, Paul insists that Philemon should make all fur-

ther decisions regarding Onesimus.

"—SDA Bible Commentary, vol.

7, pp.

381, 382.

IV. PAUL OFFERS HIMSELF AS ONESIMUS' SUBSTITUTE (verses

15-19).

In the gospel, Jesus is revealed as our Intercessor and Mediator, as well as

our Substitute and Saviour. (See Heb. 9:24 and 1 John 2:1.)

ILLUMINATION:

"Under the mighty impulse of His love, He took our

place in the universe, and invited the Ruler of all things to treat Him as a

representative of the human family. He identified Himself with our interests,

bared His breast for the stroke of death, took man's guilt and its penalty, and

offered in man's behalf a complete sacrifice to God. By virtue of this atone-

ment, He has power to offer to man perfect righteousness and full salvation.

Whosoever shall believe on Him as a personal Saviour shall not perish, but

have everlasting life."—Ellen G. White Comments,

SDA Bible Commen-

tary, vol.

7, pp. 924, 925.

In Paul's letter to Philemon, how does the aging apostle intercede on

behalf of Onesimus? Verses 9, 10, 12, 15, 17-19.

Two times Paul uses the word "beseech" in his appeal for Philemon to

accept the penitent slave back into his good graces. To "beseech" is to beg

urgently, anxiously. In this earnest supplication Paul lays his good offices on

the line to accomplish his desired objective.

THINK IT THROUGH: Three times Paul pleads for Philemon to

"receive" Onesimus when he arrives with the letter. Study these three

usages of "receive" thoughtfully. What spiritual insights can be gath-

ered from these phrases:

"receive him" (verse 12)



"receive him for ever" (verse 15)



"receive him as myself" (verse 17)



TAU E,

Paul's stated willingness to assume Onesimus's liabilities (verses 18, 19)

pleads most eloquently on behalf of the returning penitent. Although not

parallel in every detail, Paul's intercession on behalf of Onesimus is an illus-

tration of Christ's work as the sinner's Mediator, as well as his or her Substi-

tute.

Reconciliation and restitution.

The gospel message includes "being

right" with those about us, as well as with God. Reconciliation includes

confessing our sins to God. It also includes doing our best to remove any

stones of stumbling that may mar our relationships with others.

How did Jesus stress this practical phase of reconciliation in His Ser-

mon on the Mount? Matt. 5:23, 24.

What exercises are included in this reconciliation process? James

5:16; Eze. 33:15; Eph. 4:32; Matt. 6:15.

As a newborn babe in Christ, Onesimus had to be reconciled with Phile-

mon and with anyone else whom he may have offended. The runaway slave

must return to Colossae and confess his wrongdoing. He and Philemon must

be willing to engage in a true reconciliation.

V. THE POWER OF THE GOSPEL (Rom. 1:16).

This "new start" gospel clears the record and cleans up the sinner and the

backslidden saint. Through Christ it cares for past sins. Through Him it

provides grace and strength for present challenges. It assures a glorious fu-

ture with the redeemed of all ages who have experienced similar transforma-

tions of character. All this is the result of the transforming, energizing power

of Christ through the gospel message.

The Past and the Present.

Paul's epistle to Philemon presents some penetrating insights into the

apostle's character. The gospel took Saul, an arrogant, overbearing, and

cruel religionist, and turned him into Paul, a kind, loving, and considerate

Christian.

What the gospel did for Paul and other characters in the Onesimus-

Philemon drama, it can and must do for us today—especially in our homes.

The gospel, lived out in everyday life, can set our homes back on the path of

becoming happy, healthy, and holy places.

The Gospel Makes Us Kind in the Home (Rom. 12:10).

What loving admonition did Paul direct to the Christians in Rome?

Rom. 12:10.

WED

How does Paul further emphasize the beauty of kindness in dealing

with others? Col. 3:12, 13.

THINK IT THROUGH: Do I always treat members of my family circle

with as much deference and kindness as I do those outside the home?

What counsel does the apostle Peter record that will help create

happier homes today? 1 Peter 3:8.

3. The Gospel and Self-control (Prov. 16:32).

How does the wise man describe a person without self control? Prov.

25:28.

ILLUMINATION:

"He who under abuse or cruelty fails to maintain a calm

and trustful spirit robs God of His right to reveal in him His own perfection

of character.

"—The Desire of Ages,

p. 301.

With whom does God compare a person who maintains self control?

Prov. 16:32.

ILLUMINATION: "The

highest evidence of nobility in a Christian is self-

control. He who can stand unmoved amid a storm of abuse is one of God's

heroes. . . .

"God's abounding love and presence in the heart will give the power of

self-control and will mold and fashion the mind and character. The grace of

Christ in the life will direct the aims and purposes and capabilities into chan-

nels that will give moral and spiritual power. "My

Life Today,

p. 70.

FURTHER STUDY AND MEDITATION:

"The gospel of Christ is to be

lived, practiced in the daily life. The servants of God are to be cleansed from

all coldness, all selfishness. Simplicity, meekness, lowliness, are of great

value in the work of God.

"—Testimonies,

vol. 9, pp. 218, 219.

"The world will be convinced, not by what the pulpit teaches, but by what

the church lives. The minister in the desk announces the theory of the gos-

pel; the practical piety of the church demonstrates its power.

"—Testimonies,

vol.

7, p. 16.

"Why do we not learn of the Saviour every day? Why do we not live in

constant communion with Him, so that in our connection with one another

we may speak and act kindly and courteously? Why do we not honor the

Lord by manifesting tenderness and love for one another? If we speak and

act in harmony with the principles of heaven, unbelievers will be drawn to

Christ by their association with

us."—Testimonies,

vol. 9, p. 190.

SUMMARY:

The power of the gospel that changed the lives of Paul, Phile-

mon, and Onesimus is available to us today. Our homes will be enriched and

brightened as this power brings with it forgiveness, victory over sin, love,

kindness, tenderness, courtesy, and self-control.

APPLICATION

•

Have I permitted the gospel to justify and sanctify me?

o Does the love of Christ possess me?

•

Am I kind, tenderhearted, and courteous in my family relation-

ships?

•

How can I better allow the Christ of the gospel to provide power

to keep my emotions, my words, my actions under control? How can

the assurance of His acceptance help me to grow in these areas?

•

What principles learned in this lesson wiil make me a more effec-

tive witness to the power of the gospel?

NOTES:

here is means

enough in the hands

of believers to amply

sustain the work in all

its departments without embarrassing any,

if all would bear their

proportional part."

Testimonies to the Church,

vol. 3, p. 410.

DIM?

Oc9.41i

Equality in Chriist

THIS WEEK'S STUDY: Philemon 5, 6, 8-10, 13-16, 20-25.

MEMORY TEXT: "There is neither Jew nor Greek, there is nei-

ther bond nor free, there is neither male nor female: for ye are all

one in Christ Jesus" (Gal. 3:28).

CENTRAL THOUGHT:

When we become born again Christians we join

an international family that knows no favored nation, no superior national-

ity, sex, race, or culture.

OVERVIEW: United in Christ

Verses 8-10, 16

Verses 5, 6, 13-19

Verses 20-25

Equality of all

Christians

How Christians

should treat

others

Benediction of

love

INTRODUCTION:

The "everlasting gospel" calls believers from among

all "that dwell on the earth," from "every nation, and kindred, and tongue,

and people" (Rev. 14:6).

The apocalyptic angel with "a little book open . . . set his right foot upon

the sea, and his left foot on the earth" (Rev. 10:2). Here, too, is revealed a

worldwide movement gathering men and women, boys and girls, from ev-

ery nation under heaven. After being gathered into the worldwide family of

God, the converted are to become one people in Christ Jesus. Male and

female, married and single, black, white, brown, whatever nationality or

culture—all are one in Christ Jesus.

God values us for what we are—creatures of His hand, redeemed by

Christ's blood, being fitted by Him for a place among those who never have

fallen. The classless unity that He wants us to portray is to be a marvel to the

world. It is the answer to Christ's prayer "that they may be one, even as we

are one" (John 17:22). When this ideal is realized, "the world may believe

that thou has sent me" (vs. 21).

The early church, through such experiences as that recorded in the epistle

Paul sent to Philemon, testified in a remarkable way to the unifying power of

the gospel and to the power of Christ to remove people's prejudices.

I. EQUALITY OF ALL CHRISTIANS (Philemon 8-10, 16).

1. The Principle of Equality.

How does the apostle put himself, Philemon, and Onesimus on an

equal footing? Verses 8-10, 16.

SUN

SAD

1W1

@mew



Lbw

It is obvious that people are different in many respects. But God accepts

all of us on the same basis—creation and redemption. Such things as nation-

ality, wealth, and education that many consider so important do not have

any significance as far as our value in God's sight is concerned.

ILLUMINATION:

"The evidence of Paul's love for both Onesimus and

Philemon is repeatedly seen throughout this epistle. Not as someone supe-

rior, but as an equal, Paul appeals to Philemon for help in reconciling the

problem of Onesimus' status as a repentant Christian slave. Paul was confi-

dent that Philemon would appreciate this gracious approach in resolving the

mutual problem."—SDA

Bible Commentary, vol.

7, p. 380.

What words of the apostle reminded Philemon that, at the cross,

there are no masters and servants? Verse 16.

What kind of affection should exist among members of the family of

God?

"I am sending him back to you, and that is the same as to send you a bit of

my own heart" (vs. 12, Barclay). Sometimes members of God's family on

earth are closer than blood relatives.

2. Jesus and Equality.

In His contact with the Syrophoenician woman, what lesson did Jesus

convey to His disciples about the equality of all Christians before God?

Matt. 15:21-28.

"The Saviour's visit to Phoenicia and the miracle there performed had a

yet wider purpose. . . . The same agencies that barred men away from Christ

eighteen hundred years ago are at work today. The spirit which built up the

partition wall between Jew and Gentile is still active. Pride and prejudice

have built strong walls of separation between different classes of men. . . .

"In faith the woman of Phoenicia flung herself against the barriers that

had been piled up between Jew and Gentile. Against discouragement, re-

gardless of appearances that might have led her to doubt, she trusted the

Saviour's love. It is thus that Christ desires us to trust in Him. The blessings

of salvation are for every soul. Nothing but his own choice can prevent any

man from becoming a partaker of the promise in Christ by the gospel.

"Caste is hateful to God. He ignores everything of this character. In His

sight the souls of all men are of equal value. . . . Without distinction of age,

or rank, or nationality, or religious privilege, all are invited to come unto

Him and

live."—The Desire of Ages,

p. 403.

For whom did Jesus pray and what was the burden of His prayer?

John 17:20, 21.

MON

ILLUMINATION: "Those who, in the spirit and love of Jesus, will be-

come one with Him, will be in close fellowship one with another, bound up

by the silken cords of love. Then the ties of human brotherhood would not

be always on the strain, ready at any provocation to snap asunder. 'All ye

are brethren' will be the sentiment of every child of faith. When the follow-

ers of Christ are one with Him, there will be no first and last, no less re-

spected or less important ones. A blessed brotherly fellowship one with an-

other will bind all who truly receive the Lord Jesus Christ in a firm loyalty

that cannot be broken. All will be equally one with Christ.

"—SDA Bible

Commentary, vol.

5, pp. 1097, 1098.

3. What Peter and Paul Indicate About Equality.

What did Peter testify regarding the equality of all before God? Acts

10:34, 35.

ILLUMINATION:

"Peter dimly realized that Christianity was not to be

national. In his dealings with Cornelius he began to see how this might be,

though he did not yet understand it thoroughly. Paul would shortly declare

that neither race, nor sex, nor social status have any bearing in God's sight"

(Gal. 3:28; Col. 3:10,11).—SDA

Bible Commentary,

vol. 6, p. 254.

In his message on Mars Hill, how does Paul make clear the basis of

his position on Christian equality? Acts 17:26.

H. HOW CHRISTIANS SHOULD TREAT OTHERS (Philemon 5, 6,

13-16).

Because we are equal before God, we should treat one another—and cer-

tainly our own family members—in a manner befitting such a relationship.

We should exercise every care to assure that the golden rule is the norm for

our behavior. Thus we create an atmosphere of Christian affection and good

will. In his letter to Philemon, Paul illustrates some Christian principles in

personal relations that will help to maintain a truly Christian atmosphere in

our homes.

1. Always Look for the Best.

What good points in Philemon's character does Paul recognize. Phi-

lemon 5, 6.

Because the apostle looked for the best in others, he was aware of many

positive traits in Philemon's experience.

th SAO



Lim

Equality

ILLUMINATION:

"Let all seek to discover the excellencies rather than

the defects. Often it is our own attitude, the atmosphere that surrounds our-

selves, which determines what will be revealed to us in another."—The

Adventist Home,

p. 105.

"Cultivate the habit of speaking well of others. Dwell upon the good

qualities of those with whom you associate, and see as little as possible of

their errors and failings. When tempted to complain of what someone has

said or done, praise something in that person's life or character."—The

Ministry of Healing,

p. 492.

Place the Interests of Others Before Your Own Desires.

From a human viewpoint, what course of action regarding Onesimus

would Paul have preferred to follow? Philemon 13.

Onesimus had been a great blessing to Paul in his confinement. No doubt

the penitent slave helped the aging apostle in his work and in his home. If

Onesimus were to leave, Paul would miss him greatly. It would be to his

personal advantage for Onesimus to remain with him. But, placing

Philemon's interests above his own, Paul sent Onesimus back to Philemon.

SEARCH AND LEARN: Study the following in order to gain a clear

picture of how interested Jesus was in others?

Matt. 8:14, 15



Mark 6:34-42



Luke 19:1-10



John 11:32-44



ILLUMINATION:

"The afflicted ones who came to Him felt that He

linked His interest with theirs as a faithful and tender friend.

"—The Desire

of Ages,

pp. 254, 255.

THINK IT THROUGH: How would following the example of Paul and

Jesus affect our Seventh-day Adventist homes today?

What additional consideration did Paul keep in mind in deciding the

future of Onesimus? Philemon 14.

Overlook Mistakes Others Make.

Describe Paul's largehearted approach in dealing with Onesimus.

Philemon 15, 16.

From his experience with Barnabas, Paul may have learned something

WED

♦

about dealing with people who make mistakes. During their first missionary

journey John Mark decided to return home. Paul, branding him a quitter,

refused to take him on their next overseas venture. Barnabas, however, was

willing to overlook the weakness of young John Mark. He was willing to

give him a second chance, and took him on a missionary trip to Cyprus (Acts

15:36-41).

Onesimus had made many serious mistakes. Now Paul was willing to

overlook those mistakes and give him an opportunity to redeem himself.

Perhaps the apostle remembered some of his own mistakes with Barnabas

and John Mark. If so, this helped him to be less critical of Onesimus. "Re-

ceive him back," Paul wrote to Philemon, "forget the past and give Onesi-

mus another chance. Receive him, not as a servant but as a brother

beloved."

III. A BENEDICTION OF LOVE (Philemon 20-25.)

On what confident, joyous note does Paul close his letter? Verse 20.

Christian love for fellow believers, faith, optimism, humility, all shine

through the closing words of the apostle's unique epistle.

How did Paul reveal his confidence that Philemon would give due

consideration to his request? Verse 21.

"It is with complete confidence in your willingness to listen that I write to

you, for I know well that you will do more than I ask" (Philemon 21, Bar-

clay).

Human nature responds to expressions of confidence. Persons seeking to

overcome harmful habits and sinful practices are encouraged in their strug-

gle when they are aware that family members and friends believe in them,

and believe that they will succeed in doing better.

ILLUMINATION:

"Verse 21 is typical of Paul's dealings with people. It

was Paul's rule always to expect the best from others. He never really

doubted that Philemon would grant all his request. It is a good rule; to expect

the best from others is often to be more than half way to getting the best. If

we make it clear that we expect little, we will get little. But if we put a man

upon his honour by showing him that we expect much from him, the sleep-

ing chivalry of the human heart will be awakened, and we will get much

from him from whom we expect much."—William Barclay,

The Letter to

Philemon

(Edinburgh: The Saint Andrew Press, March 1960), p. 324.

How does Paul further demonstrate his confidence in Philemon in

verse 22?

Paul's relationship to Philemon is so close that he feels free to ask for

accomodations without first being invited.

ILLUMINATION:

"Paul here, unobtrusively, expresses his implicit con-

fidence in Philemon's good judgment regarding Onesimus. Only genuine

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friends, bound in mutual respect, would write as frankly regarding accom-

modations as Paul does here. Philemon would give Paul no occasion to lose

faith in his integrity. Apparently, Paul had reason to expect an early release

from prison. Tradition states that soon after this letter was written, Paul

fulfilled his promise to visit Colossae."—SDA

Bible Commentary, vol.

p. 384.

Paul exhibits a noble humility as he confesses that only the intercession of

the churches would secure his release and make his visit to Colossae possi-

ble.

Paul is not too burdened, nor too busy to add his usual warm family

greetings and his benediction of love on behalf of his fellow workers and

friends. These Pauline "postscripts" in this and other letters to the churches

are a gesture of Christian love and good will.

Note Colossians 4:7-9.

Tychicus was dispatched by Paul to carry the Epis-

tles of Philemon and Colossians from Rome to Colossae. Onesimus accom-

panied him. They also had been commissioned to bring oral reports.

THINK IT THROUGH: What have I gained from my study of the short

epistle to Philemon? In what way does what I have learned challenge me

to a deeper experience with Christ?

FURTHER STUDY AND MEDITATION:

Read the chapter, "In Contact

With Others" in

The Ministry of Healing,

pp. 483-496.

"Both husband and wife should be willing to yield his or her way or

opinion. There is no possibility of happiness while they both persist in doing

as they please."—The

Adventist Home,

p. 118.

"Study to advance the happiness of each other."—The

Adventist Home,

p. 106.

Onesimus had been a slave to sin. Now he was a willing slave to right-

eousness. The very experience that Paul had described in his epistle to the

Romans had become a reality for Onesimus. (See Romans 6:16-22). The

same level of consecration to God that was enjoyed by Onesimus is to char-

acterize the Christian experience of every believer:

"You are professedly the servants of Christ. Do you then yield to Him

ready and willing obedience? Do you earnestly inquire how you shall best

please Him who has called you to be soldiers of the cross of Christ? Do you

. . . lift the cross and glory in it? Answer these questions to God. All your

acts, however secret you may think they have been, are open to your heav-

enly Father. Nothing is hidden, nothing covered. All your acts and the mo-

tives which prompt them are open to His sight. He has full knowledge of all

your words and thoughts. It is your duty to control your thoughts. You will

have to war against a vain imagination. You may think that there can be no

sin in permitting your thoughts to run as they naturally would without re-

straint. But this is not so. You are responsible to God for the indulgence of

vain thoughts; for from vain imaginations arises the committal of sins, the

actual doing of those things upon which the mind has dwelt. Govern your

thoughts, and it will then be much easier to govern your actions. Your

thoughts need to be sanctified. Paul writes to the Corinthians: 'Casting down

imaginations, and every high thing that exalteth itself against the knowledge

of God, and bringing into captivity every thought to the obedience of

Christ.' When you come into this position, the work of consecration will be

better understood. . . ."

"Your thoughts will be pure, chaste, and elevated; your actions pure and

sinless. Your bodies will be preserved in sanctification and honor, that you

niay present them 'a living sacrifice, holy, acceptable unto God, which is

your reasonable service.' You are required to deny self in little as well as in

greater things. You should make an entire surrender to God.

"—Testimo-

nies,

vol. 3, pp. 82, 83.

SUMMARY:

Among Christians there should be no superior race or sex, no

favored nation or culture. We are all "one body in Christ" (Rom. 12:5)

"and it takes every one of us to make it complete, for we each have different

work to do. So we belong to each other, and each needs all the others"

(Rom. 12:5, TLB).

As part of this divinely planned unity we each must treat others, including

family members with Christian deference—"in honour preferring one

another" (vs. 10).

Thus, in this life, we are preparing to live with our heavenly Father, His

Son, the Holy Spirit, the angelic host, creatures from the unfallen worlds,

and the redeemed saints of all ages, in love and serene unity throughout

eternity.

APPLICATION

Am I Christlike, loving, and thoughtful in my dealing with the

members of my family?

Am I patient, kind and understanding in my relationships with

those who are not, part of my national, social, cultural, or family

group? If not, am I willing to yield myself to the Lord and ask Him to

make me more like my Saviour and to treat those my life touches with

Christian love and compassion?

Do I recognize the importance of being a consistent Christian in

order that others may be attracted to Christ through me?

Temporary Interruption in Curriculum

There will be a two-quarter interruption in the Adult Sabbath

School lesson Bible book curriculum in order to give you an opportu-

nity to revitalize your understanding of the fundamental beliefs of

Seventh-day Adventists. The lessons the first quarter of 1989 will re-

turn to our ten-year study of Bible books.

Lessons tfogo Uhivd Quartew, 9 988

Sabbath School members who have not received a copy of the Adult

Lessons for the third quarter of 1988 will be helped by the following

outline in studying the first two lessons. The title of this series is "God

Reveals His Love."

'Mst Lesson:

"GOD TELLS US ABOUT HIS LOVE"

MEMORY TEXT: 2 Timothy 3:16, 17.

CENTRAL TEACHING: "The Holy Scriptures. The Holy Scrip-

tures, Old and New Testaments, are the written Word of God, given by

divine inspiration through holy men of God who spoke and wrote as they

were moved by the Holy Spirit. In this Word, God has committed to

man the knowledge necessary for salvation. The Holy Scriptures are the

infallible revelation of His will. They are the standard of character, the

test of experience, the authoritative revealer of doctrines, and the trust-

worthy record of God's acts in history." Fundamental Beliefs No. 1.

OUTLINE:

God's Two Words.

II.

Evidences of Inspiration.

III.

How to Understand the Bible.

IV.

The Importance of Bible Study.

The Word Reveals the Word.

Second Lesson:

"GOD TELLS US ABOUT THE GODHEAD"

MEMORY TEXT: Deuteronomy 6:4, 5.

CENTRAL TEACHING: "The Trinity. There is one God: Father,

Son, and Holy Spirit, a unity of three co-eternal Persons. God is immor-

tal, all-powerful, all-knowing, above all, and ever present. He is infinite

and beyond human comprehension, yet known through His self-revela-

tion. He is forever worthy of worship, adoration, and service by the

whole creation." Fundamental Belief No. 2.

OUTLINE:

There Is Only One God.

II.

Jesus Christ Is Deity

III.

The Holy Spirit Is a Person and Deity.

IV.

There Is Only One Creator—Father, Son, and Holy Spirit.

Father, Son, and Holy Spirit Have the Same Characteristics.

Lessons fl Diavan011e:

The regular Adult Sabbath School Lessons are available free each month in Braille and

rpm records to blind and physically handicapped persons who cannot read normal

ink print. This includes individuals who because of arthritis, multiple sclerosis, paralysis,

accident, old age, and so forth, cannot hold or focus on normal ink-print publications.

Contact the Christian Record Braille Foundation, Box 6097, Lincoln, NE 68506.

Many prefer the loose-leaf teacher's quarterly so popular a few years

ago. Well, now it's back in the special punched and trimmed

Adult

Teaching Aids.

Not all the quarterlies are punched and trimmed, so

you will have to add "Special Punched Edition" when you order.

(Binder not included.)

Single copies U.S.

$5.00.

Outside U.S.

$6.00.

One year U.S.

$18.95.

Outside U.S.

$21.95.

Order through your church's personal ministries secretary or directly

from your local Adventist Book Center.

61 1987

Pacific Press Publishing Association

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